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Jeremiah 3:20

Context

3:20 But, you have been unfaithful to me, nation of Israel, 1 

like an unfaithful wife who has left her husband,” 2 

says the Lord.

Jeremiah 49:35

Context

49:35 The Lord who rules over all said,

“I will kill all the archers of Elam,

who are the chief source of her military might. 3 

Jeremiah 50:3

Context

50:3 For a nation from the north 4  will attack Babylon.

It will lay her land waste.

People and animals will flee out of it.

No one will inhabit it.’

Jeremiah 50:27

Context

50:27 Kill all her soldiers! 5 

Let them be slaughtered! 6 

They are doomed, 7  for their day of reckoning 8  has come,

the time for them to be punished.”

Jeremiah 50:46

Context

50:46 The people of the earth will quake when they hear Babylon has been captured.

Her cries of anguish will be heard by the other nations.” 9 

Jeremiah 51:8

Context

51:8 But suddenly Babylonia will fall and be destroyed. 10 

Cry out in mourning over it!

Get medicine for her wounds!

Perhaps she can be healed!

1 tn Heb “house of Israel.”

2 tn Heb “a wife unfaithful from her husband.”

3 tn Heb “I will break the bow of Elam, the chief source of their might.” The phrase does not mean that God will break literal bows or that he will destroy their weapons (synecdoche of species for genus) or their military power (so Hos 1:5). Because of the parallelism, the “bow” here stands for the archers who wield the bow, and were the strongest force (or chief contingent) in their military.

4 sn A nation from the north refers to Medo-Persia which at the time of the conquest of Babylon in 539 b.c. had conquered all the nations to the north, the northwest, and the northeast of Babylon forming a vast empire to the north and east of Babylon. Contingents of these many nations were included in her army and reference is made to them in 50:9 and 51:27-28. There is also some irony involved here because the “enemy from the north” referred to so often in Jeremiah (cf. 1:14; 4:6; 6:1) has been identified with Babylon (cf. 25:9). Here in a kind of talionic justice Judah’s nemesis from the north will be attacked and devastated by an enemy from the north.

5 tn Heb “Kill all her young bulls.” Commentators are almost universally agreed that the reference to “young bulls” is figurative here for the princes and warriors (cf. BDB 831 s.v. פַּר 2.f, which compares Isa 34:7 and Ezek 39:18). This is virtually certain because of the reference to the time coming for them to be punished; this would scarcely fit literal bulls. For the verb rendered “kill” here see the translator’s note on v. 21.

6 tn Heb “Let them go down to the slaughter.”

7 tn Or “How terrible it will be for them”; Heb “Woe to them.” See the study note on 22:13 and compare the usage in 23:1; 48:1.

8 tn The words “of reckoning” are not in the text but are implicit from the context. They are supplied in the translation for clarity.

9 tn Heb “among the nations.” With the exception of this phrase, the different verb in v. 46a, the absence of a suffix on the word for “land” in v. 45d, the third plural suffix instead of the third singular suffix on the verb for “chase…off of,” this passage is identical with 49:19-21 with the replacement of Babylon or the land of the Chaldeans for Edom. For the translation notes explaining the details of the translation here see the translator’s notes on 49:19-21.

sn This passage is virtually identical with Jer 49:19-21 with the replacement of Babylon, land of Babylonia for Edom. As God used Nebuchadnezzar and the Babylonians to destroy Edom, so he would use Cyrus and the Medes and Persians and their allies to destroy Babylon (cf. 25:13, 14). As Nebuchadnezzar was God’s servant to whom all would be subject (25:9; 27:6), so Cyrus is called in Isaiah “his anointed one,” i.e., his chosen king whom he will use to shatter other nations and set Israel free (Isa 45:1-4).

10 tn The verbs in this verse and the following are all in the Hebrew perfect tense, a tense that often refers to a past action or a past action with present results. However, as the translator’s notes have indicated, the prophets use this tense to view the actions as if they were as good as done (the Hebrew prophetic perfect). The stance here is ideal, viewed as already accomplished.



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