Discovery BoxJeremiah 3:14-22 
Context3:14 “Come back to me, my wayward sons,” says the Lord, “for I am your true master. 1 If you do, 2 I will take one of you from each town and two of you from each family group, and I will bring you back to Zion. 3:15 I will give you leaders 3 who will be faithful to me. 4 They will lead you with knowledge and insight. 3:16 In those days, your population will greatly increase 5 in the land. At that time,” says the Lord, “people will no longer talk about having the ark 6 that contains the Lord’s covenant with us. 7 They will not call it to mind, remember it, or miss it. No, that will not be done any more! 8 3:17 At that time the city of Jerusalem 9 will be called the Lord’s throne. All nations will gather there in Jerusalem to honor the Lord’s name. 10 They will no longer follow the stubborn inclinations of their own evil hearts. 11 3:18 At that time 12 the nation of Judah and the nation of Israel will be reunited. 13 Together they will come back from a land in the north to the land that I gave to your ancestors as a permanent possession. ” 14
‘Oh what a joy it would be for me to treat you like a son! 16
What a joy it would be for me to give 17 you a pleasant land,
the most beautiful piece of property there is in all the world!’ 18
I thought you would call me, ‘Father’ 19
and would never cease being loyal to me. 20
3:20 But, you have been unfaithful to me, nation of Israel, 21
like an unfaithful wife who has left her husband,” 22
says the Lord.
3:21 “A noise is heard on the hilltops.
It is the sound of the people of Israel crying and pleading to their gods.
Indeed they have followed sinful ways; 23
they have forgotten to be true to the Lord their God. 24
3:22 Come back to me, you wayward people.
I want to cure your waywardness. 25
Say, 26 ‘Here we are. We come to you
because you are the Lord our God.
1 tn Or “I am your true husband.”
sn There is a wordplay between the term “true master” and the name of the pagan god Baal. The pronoun “I” is emphatic, creating a contrast between the
2 tn The words, “If you do” are not in the text but are implicit in the connection of the Hebrew verb with the preceding.
3 tn Heb “shepherds.”
4 tn Heb “after/according to my [own] heart.”
5 tn Heb “you will become numerous and fruitful.”
6 tn Or “chest.”
7 tn Heb “the ark of the covenant.” It is called this because it contained the tables of the law which in abbreviated form constituted their covenant obligations to the
8 tn Or “Nor will another one be made”; Heb “one will not do/make [it?] again.”
9 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.
10 tn Heb “will gather to the name of the
11 tn Heb “the stubbornness of their evil hearts.”
12 tn Heb “In those days.”
13 tn Heb “the house of Judah will walk together with the house of Israel.”
14 tn Heb “the land that I gave your [fore]fathers as an inheritance.”
15 tn Heb “I, myself, said.” See note on “I thought that she might come back to me” in 3:7.
16 tn Heb “How I would place you among the sons.” Israel appears to be addressed here contextually as the
sn The imagery here appears to be that of treating the wife as an equal heir with the sons and of giving her the best piece of property.
17 tn The words “What a joy it would be for me to” are not in the Hebrew text but are implied in the parallel structure.
18 tn Heb “the most beautiful heritage among the nations.”
19 tn Heb “my father.”
20 tn Heb “turn back from [following] after me.”
21 tn Heb “house of Israel.”
22 tn Heb “a wife unfaithful from her husband.”
23 tn Heb “A sound is heard on the hilltops, the weeping of the supplication of the children of Israel because [or indeed] they have perverted their way.” At issue here is whether the supplication is made to Yahweh in repentance because of what they have done or whether it is supplication to the pagan gods which is evidence of their perverted ways. The reference in this verse to the hilltops where idolatry was practiced according to 3:2 and the reference to Israel’s unfaithfulness in the preceding verse make the latter more likely. For the asseverative use of the Hebrew particle (here rendered “indeed”) where the particle retains some of the explicative nuance; cf. BDB 472-73 s.v. כִּי 1.e and 3.c.
24 tn Heb “have forgotten the
25 tn Or “I will forgive your apostasies.” Heb “I will [or want to] heal your apostasies.” For the use of the verb “heal” (רָפָא, rafa’) to refer to spiritual healing and forgiveness see Hos 14:4.
26 tn Or “They say.” There is an obvious ellipsis of a verb of saying here since the preceding words are those of the
