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Jeremiah 17:19

Context
Observance of the Sabbath Day Is a Key to the Future 1 

17:19 The Lord told me, “Go and stand in the People’s Gate 2  through which the kings of Judah enter and leave the city. Then go and stand in all the other gates of the city of Jerusalem. 3 

Jeremiah 21:9

Context
21:9 Those who stay in this city will die in battle or of starvation or disease. Those who leave the city and surrender to the Babylonians who are besieging it will live. They will escape with their lives. 4 

Jeremiah 31:38

Context
Jerusalem Will Be Enlarged

31:38 “Indeed a time is coming,” 5  says the Lord, 6  “when the city of Jerusalem 7  will be rebuilt as my special city. 8  It will be built from the Tower of Hananel westward to the Corner Gate. 9 

Jeremiah 38:2

Context
38:2 “The Lord says, ‘Those who stay in this city will die in battle or of starvation or disease. 10  Those who leave the city and surrender to the Babylonians 11  will live. They will escape with their lives.’” 12 

1 sn Observance of the Sabbath day (and the Sabbatical year) appears to have been a litmus test of the nation’s spirituality since it is mentioned in a number of passages besides this one (cf., e.g., Isa 56:2, 6; 58:13; Neh 13:15-18). Perhaps this is because the Sabbath day was the sign of the Mosaic covenant (Exod 31:13-17) just as the rainbow was the sign of the Noahic covenant (Gen 9:12, 13, 17) and circumcision was the sign of the Abrahamic covenant (Gen 17:11). This was not the only command they failed to obey, nor was their failure to obey this one the sole determining factor in the Lord’s decision to destroy Judah (cf. 7:23- 24; 11:7-8 in their contexts).

2 sn The identity and location of the People’s Gate is uncertain since it is mentioned nowhere else in the Hebrew Bible. Some identify it with the Benjamin Gate mentioned in Jer 37:13; 38:7 (cf. NAB), but there is no textual support for this in the Hebrew Bible or in any of the ancient versions.

3 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

4 tn Heb “his life will be to him for spoil.”

sn Spoil was what was carried off by the victor (see, e.g., Judg 5:30). Those who surrendered to the Babylonians would lose their property, their freedom, and their citizenship but would at least escape with their lives. Jeremiah was branded a traitor for this counsel (cf. 38:4) but it was the way of wisdom since the Lord was firmly determined to destroy the city (cf. v. 10).

5 tc The words “is coming” (בָּאִים, baim) are not in the written text (Kethib) but are supplied in the margin (Qere), in several Hebrew mss and in the versions. It is part of the idiom that also occurs in vv. 27, 31.

sn On this idiom compare vv. 27, 31.

6 tn Heb “Oracle of the Lord.”

7 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

8 tn Heb “the city will be built to [or for] the Lord.” The words “of Jerusalem” are not in the text but are implicit from the context. They have been supplied in the translation for clarity. However, the word occurs in a first person speech so the translation has accommodated the switch in person as it has in a number of other places (compare also NIV, TEV, ICV).

9 tn The word “westward” is not in the text but is supplied in the translation to give some orientation.

sn The Tower of Hananel is referred to in Neh 3:1; 12:39; Zech 14:10. According to the directions given in Neh 3 it was in the northern wall, perhaps in the northeast corner, north of the temple mount. The Corner Gate is mentioned again in 2 Kgs 14:13; 2 Chr 25:23; 26:9; Zech 14:10. It is generally agreed that it was located in the northwest corner of the city.

10 tn Heb “by sword, by starvation, or by disease.”

11 tn Heb “those who go out to the Chaldeans.” For the rendering “Babylonians” for “Chaldeans” see the study note on 21:4.

12 tn Heb “his life will be to him for spoil and he will live.” For the meaning of this idiom see the study note on 21:9. The words and “he will live” have been left out of the translation because they are redundant after “will live” and “they will escape with their lives.”

sn See Jer 21:9 for this prophecy.



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