Discovery BoxIsaiah 41:10 
Context41:10 Don’t be afraid, for I am with you!
Don’t be frightened, for I am your God! 1
I strengthen you –
yes, I help you –
yes, I uphold you with my saving right hand! 2
Isaiah 41:14-16
Context41:14 Don’t be afraid, despised insignificant Jacob, 3
men of 4 Israel.
I am helping you,” says the Lord,
your protector, 5 the Holy One of Israel. 6
41:15 “Look, I am making you like 7 a sharp threshing sledge,
new and double-edged. 8
You will thresh the mountains and crush them;
you will make the hills like straw. 9
41:16 You will winnow them and the wind will blow them away;
the wind will scatter them.
You will rejoice in the Lord;
you will boast in the Holy One of Israel.
1 tn According to BDB (1043 s.v. שָׁעָה), the verb תִּשְׁתָּע (tishta’) in the second line of the poetic couplet is a Hitpael form from the root שָׁעָה (sha’ah, “gaze,” with metathesis of the stem prefix and the first root letter). Taking the Hitpael as iterative, one may then translate “do not anxiously look about.” However, the alleged Hitpael form of שָׁעָה (sha’ah) only occurs here and in verse 23. HALOT 1671 s.v. שׁתע proposes that the verb is instead a Qal form from the root שׁתע (“fear”) which is attested in cognate Semitic languages, including Ugaritic (discovered after the publishing of BDB), suggests the existence of this root. The poetic structure of v. 10 also supports the proposal, for the form in question is in synonymous parallelism to יָרֵא (yare’, “fear”).
2 tn The “right hand” is a symbol of the Lord’s power to deliver (Exod 15:6, 12) and protect (Ps 63:9 HT [63:8 ET]). Here צֶדֶק (tsedeq) has its well-attested nuance of “vindicated righteousness,” i.e., “victory, deliverance” (see 45:8; 51:5, and BDB 841-42 s.v.).
3 tn Heb “O worm Jacob” (NAB, NIV). The worm metaphor suggests that Jacob is insignificant and despised.
4 tn On the basis of the parallelism (note “worm”) and an alleged Akkadian cognate, some read “louse” or “weevil.” Cf. NAB “O maggot Israel”; NRSV “you insect Israel.”
5 tn Heb “your kinsman redeemer.” A גָּאַל (ga’al, “kinsman redeemer”) was a protector of the extended family’s interests.
6 sn See the note on the phrase “the Holy One of Israel” in 1:4.
7 tn Heb “into” (so NIV); ASV “have made thee to be.”
8 tn Heb “owner of two-mouths,” i.e., double-edged.
9 sn The mountains and hills symbolize hostile nations that are obstacles to Israel’s restoration.
