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Isaiah 10:5-6

Context
The Lord Turns on Arrogant Assyria

10:5 Assyria, the club I use to vent my anger, is as good as dead, 1 

a cudgel with which I angrily punish. 2 

10:6 I sent him 3  against a godless 4  nation,

I ordered him to attack the people with whom I was angry, 5 

to take plunder and to carry away loot,

to trample them down 6  like dirt in the streets.

Isaiah 10:9-11

Context

10:9 Is not Calneh like Carchemish?

Hamath like Arpad?

Samaria like Damascus? 7 

10:10 I overpowered kingdoms ruled by idols, 8 

whose carved images were more impressive than Jerusalem’s 9  or Samaria’s.

10:11 As I have done to Samaria and its idols,

so I will do to Jerusalem and its idols.” 10 

1 tn Heb “Woe [to] Assyria, the club of my anger.” On הוֹי (hoy, “woe, ah”) see the note on the first phrase of 1:4.

2 tn Heb “a cudgel is he, in their hand is my anger.” It seems likely that the final mem (ם) on בְיָדָם (bÿyadam) is not a pronominal suffix (“in their hand”), but an enclitic mem. If so, one can translate literally, “a cudgel is he in the hand of my anger.”

3 sn Throughout this section singular forms are used to refer to Assyria; perhaps the king of Assyria is in view (see v. 12).

4 tn Or “defiled”; cf. ASV “profane”; NAB “impious”; NCV “separated from God.”

5 tn Heb “and against the people of my anger I ordered him.”

6 tn Heb “to make it [i.e., the people] a trampled place.”

7 sn Calneh … Carchemish … Hamath … Arpad … Samaria … Damascus. The city states listed here were conquered by the Assyrians between 740-717 b.c. The point of the rhetorical questions is that no one can stand before Assyria’s might. On the geographical, rather than chronological arrangement of the cities, see J. N. Oswalt, Isaiah (NICOT), 1:264, n. 4.

8 tn Heb “Just as my hand found the kingdoms of the idol[s].” The comparison is expanded in v. 11a (note “as”) and completed in v. 11b (note “so”).

9 map For the location of Jerusalem see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

10 tn The statement is constructed as a rhetorical question in the Hebrew text: “Is it not [true that] just as I have done to Samaria and its idols, so I will do to Jerusalem and its idols?”

sn This statement indicates that the prophecy dates sometime between 722-701 b.c.



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