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Isaiah 1:1

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Heading

1:1 Here is the message about Judah and Jerusalem 1  that was revealed to Isaiah son of Amoz during the time when Uzziah, Jotham, Ahaz, and Hezekiah reigned over Judah. 2 

Isaiah 36:1

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Sennacherib Invades Judah

36:1 In the fourteenth year of King Hezekiah’s reign, 3  King Sennacherib of Assyria marched up against all the fortified cities of Judah and captured them.

Isaiah 36:4

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36:4 The chief adviser said to them, “Tell Hezekiah: ‘This is what the great king, the king of Assyria, says: “What is your source of confidence? 4 

Isaiah 36:14

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36:14 This is what the king says: ‘Don’t let Hezekiah mislead you, for he is not able to rescue you!

Isaiah 37:9

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37:9 The king 5  heard that King Tirhakah of Ethiopia 6  was marching out to fight him. 7  He again sent 8  messengers to Hezekiah, ordering them:

Isaiah 37:21

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37:21 Isaiah son of Amoz sent this message to Hezekiah: “This is what the Lord God of Israel says: ‘Because you prayed to me concerning King Sennacherib of Assyria, 9 

Isaiah 38:3

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38:3 “Please, Lord. Remember how I have served you 10  faithfully and with wholehearted devotion, 11  and how I have carried out your will.” 12  Then Hezekiah wept bitterly. 13 

Isaiah 39:4

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39:4 Isaiah 14  asked, “What have they seen in your palace?” Hezekiah replied, “They have seen everything in my palace. I showed them everything in my treasuries.”

Isaiah 39:8

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39:8 Hezekiah said to Isaiah, “The Lord’s word which you have announced is appropriate.” 15  Then he thought, 16  “For 17  there will be peace and stability during my lifetime.”

1 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

2 tn Heb “The vision of Isaiah son of Amoz, which he saw concerning Judah and Jerusalem, in the days of Uzziah, Jotham, Ahaz, [and] Hezekiah, kings of Judah.”

sn Isaiah’s prophetic career probably began in the final year of Uzziah’s reign (ca. 740 b.c., see Isa 6:1) and extended into the later years of Hezekiah’s reign, which ended in 686 b.c.

3 tn The verb that introduces this verse serves as a discourse particle and is untranslated; see note on “in the future” in 2:2.

4 tn Heb “What is this object of trust in which you are trusting?”

5 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

6 tn Heb “Cush” (so NASB); NIV, NCV “the Cushite king of Egypt.”

7 tn Heb “heard concerning Tirhakah king of Cush, ‘He has come out to fight with you.’”

8 tn The Hebrew text has, “and he heard and he sent,” but the parallel in 2 Kgs 19:9 has וַיָּשָׁב וַיִּשְׁלַח (vayyashav vayyishlakh, “and he returned and he sent”), i.e., “he again sent.”

9 tn The parallel text in 2 Kgs 19:20 reads, “That which you prayed to me concerning Sennacherib king of Assyria I have heard.” The verb “I have heard” does not appear in Isa 37:21, where אֲשֶׁר (’asher) probably has a causal sense: “because.”

10 tn Heb “walked before you.” For a helpful discussion of the background and meaning of this Hebrew idiom, see M. Cogan and H. Tadmor, II Kings (AB), 254.

11 tn Heb “and with a complete heart”; KJV, ASV “with a perfect heart.”

12 tn Heb “and that which is good in your eyes I have done.”

13 tn Heb “wept with great weeping”; NCV “cried loudly”; TEV “began to cry bitterly.”

14 tn Heb “he”; the referent (Isaiah) has been specified in the translation for clarity.

15 tn Heb “good” (so KJV, NASB, NIV, NRSV, NLT); NAB “favorable.”

16 tn Heb “and he said.” The verb אָמַר (’amar, “say”) is sometimes used of what one thinks (that is, says to oneself).

17 tn Or “surely”; cf. CEV “At least.”



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