Discovery BoxHosea 6:1 
Context6:1 “Come on! Let’s return to the Lord!
He himself has torn us to pieces,
but he will heal us!
He has injured 1 us,
but he will bandage our wounds!
Hosea 8:14
Context8:14 Israel has forgotten his Maker and built royal palaces,
and Judah has built many fortified cities.
But I will send fire on their cities;
it will consume their royal citadels.
Hosea 11:12
Context11:12 (12:1) 2 Ephraim has surrounded me with lies;
the house of Israel has surrounded me 3 with deceit.
But Judah still roams about with 4 God;
he remains faithful to the Holy One.
Hosea 12:14
Context12:14 But Ephraim bitterly 5 provoked him to anger;
so he will hold him accountable for the blood he has shed, 6
1 tn “has struck”; NRSV “struck down.”
2 sn Beginning with 11:12, the verse numbers through 12:14 in the English Bible differ by one from the verse numbers in the Hebrew text (BHS), with 11:12 ET = 12:1 HT, 12:1 ET = 12:2 HT, etc., through 12:14 ET = 12:15 HT. From 13:1 to 13:16 the verse numbers in the English Bible and the Hebrew Bible are again the same.
3 tn The phrase “has surrounded me” is not repeated in the Hebrew text here, but is implied by the parallelism in the preceding line. It is supplied in the translation for stylistic reasons, smoothness, and readability.
4 tn The verb רוּד (rud, “to roam about freely”) is used in a concrete sense to refer to someone wandering restlessly and roaming back and forth (BDB 923 s.v. רוּד; Judg 11:37). Here, it is used figuratively, possibly with positive connotations, as indicated by the preposition עִם (’im, “with”), to indicate accompaniment: “but Judah still goes about with God” (HALOT 1194 s.v. רוד). Some English versions render it positively: “Judah still walks with God” (RSV, NRSV); “Judah is restive under God” (REB); “but Judah stands firm with God” (NJPS); “but Judah yet ruleth with God” (KJV, ASV). Other English versions adopt the negative connotation “to wander restlessly” and nuance עִם in an adversative sense (“against”): “Judah is still rebellious against God” (NAB), “Judah is unruly against God” (NIV), and “the people of Judah are still rebelling against me” (TEV).
5 tn The noun תַּמְרוּרִים (tamrurim, “bitter things”) functions as an adverbial accusative of manner, modifying the finite verb: “He bitterly provoked Him to anger” (GKC 375 §118.q). The plural form of the noun functions as a plural of intensity: “very bitterly.” For the adverbial function of the accusative, see IBHS 172-73 §10.2.2e.
6 tn Heb “He will leave his blood upon him”; NIV “will leave upon him the guilt of his bloodshed.”
7 tn The Hebrew term translated “Lord” here is אֲדֹנָי (’adonay).
8 tn Heb “for his contempt” (so NIV); NRSV “for his insults”; NAB “for his outrage.”
