Hebrews 7:2
Context7:2 To him 1 also Abraham apportioned a tithe 2 of everything. 3 His name first means 4 king of righteousness, then king of Salem, that is, king of peace.
Hebrews 9:9
Context9:9 This was a symbol for the time then present, when gifts and sacrifices were offered that could not perfect the conscience of the worshiper.
Hebrews 10:7
Context10:7 “Then I said, ‘Here I am: 5 I have come – it is written of me in the scroll of the book – to do your will, O God.’” 6
Hebrews 10:9
Context10:9 then he says, “Here I am: I have come to do your will.” 7 He does away with 8 the first to establish the second.
Hebrews 12:8
Context12:8 But if you do not experience discipline, 9 something all sons 10 have shared in, then you are illegitimate and are not sons.
Hebrews 12:26
Context12:26 Then his voice shook the earth, but now he has promised, “I will once more shake not only the earth but heaven too.” 11
Hebrews 13:15
Context13:15 Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of our lips, acknowledging his name.
1 tn Grk “to whom,” continuing the description of Melchizedek. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
2 tn Or “a tenth part.”
3 sn A quotation from Gen 14:20.
4 tn Grk “first being interpreted,” describing Melchizedek.
5 tn Grk “behold,” but this construction often means “here is/there is” (cf. BDAG 468 s.v. ἰδού 2).
6 sn A quotation from Ps 40:6-8 (LXX). The phrase a body you prepared for me (in v. 5) is apparently an interpretive expansion of the HT reading “ears you have dug out for me.”
7 tc The majority of
8 tn Or “abolishes.”
9 tn Grk “you are without discipline.”
10 tn Grk “all”; “sons” is implied by the context.