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Genesis 37:3

Context

37:3 Now Israel loved Joseph more than all his sons 1  because he was a son born to him late in life, 2  and he made a special 3  tunic for him.

Genesis 37:31-33

Context
37:31 So they took Joseph’s tunic, killed a young goat, 4  and dipped the tunic in the blood. 37:32 Then they brought the special tunic to their father 5  and said, “We found this. Determine now whether it is your son’s tunic or not.”

37:33 He recognized it and exclaimed, “It is my son’s tunic! A wild animal has eaten him! 6  Joseph has surely been torn to pieces!”

1 tn The disjunctive clause provides supplemental information vital to the story. It explains in part the brothers’ animosity toward Joseph.

sn The statement Israel loved Joseph more than all his sons brings forward a motif that played an important role in the family of Isaac – parental favoritism. Jacob surely knew what that had done to him and his brother Esau, and to his own family. But now he showers affection on Rachel’s son Joseph.

2 tn Heb “a son of old age was he to him.” This expression means “a son born to him when he [i.e., Jacob] was old.”

3 tn It is not clear what this tunic was like, because the meaning of the Hebrew word that describes it is uncertain. The idea that it was a coat of many colors comes from the Greek translation of the OT. An examination of cognate terms in Semitic suggests it was either a coat or tunic with long sleeves (cf. NEB, NRSV), or a tunic that was richly embroidered (cf. NIV). It set Joseph apart as the favored one.

4 sn It was with two young goats that Jacob deceived his father (Gen 27:9); now with a young goat his sons continue the deception that dominates this family.

5 tn Heb “and they sent the special tunic and they brought [it] to their father.” The text as it stands is problematic. It sounds as if they sent the tunic on ahead and then came and brought it to their father. Some emend the second verb to a Qal form and read “and they came.” In this case, they sent the tunic on ahead.

6 sn A wild animal has eaten him. Jacob draws this conclusion on his own without his sons actually having to lie with their words (see v. 20). Dipping the tunic in the goat’s blood was the only deception needed.



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