Discovery BoxDeuteronomy 1:23 
Context1:23 I thought this was a good idea, 1 so I sent 2 twelve men from among you, one from each tribe.
Deuteronomy 13:1
Context13:1 Suppose a prophet or one who foretells by dreams 3 should appear among you and show you a sign or wonder, 4
Deuteronomy 25:10
Context25:10 His family name will be referred to 5 in Israel as “the family 6 of the one whose sandal was removed.” 7
Deuteronomy 27:16-18
Context27:16 ‘Cursed 8 is the one who disrespects 9 his father and mother.’ Then all the people will say, ‘Amen!’ 27:17 ‘Cursed is the one who moves his neighbor’s boundary marker.’ Then all the people will say, ‘Amen!’ 27:18 ‘Cursed is the one who misleads a blind person on the road.’ Then all the people will say, ‘Amen!’
Deuteronomy 27:24-26
Context27:24 ‘Cursed is the one who kills 10 his neighbor in private.’ Then all the people will say, ‘Amen!’ 27:25 ‘Cursed is the one who takes a bribe to kill an innocent person.’ Then all the people will say, ‘Amen!’ 27:26 ‘Cursed is the one who refuses to keep the words of this law.’ Then all the people will say, ‘Amen!’
1 tn Heb “the thing was good in my eyes.”
2 tn Or “selected” (so NIV, NRSV, TEV); Heb “took.”
3 tn Heb “or a dreamer of dreams” (so KJV, ASV, NASB). The difference between a prophet (נָבִיא, navi’) and one who foretells by dreams (חֹלֵם אוֹ, ’o kholem) was not so much one of office – for both received revelation by dreams (cf. Num 12:6) – as it was of function or emphasis. The prophet was more a proclaimer and interpreter of revelation whereas the one who foretold by dreams was a receiver of revelation. In later times the role of the one who foretold by dreams was abused and thus denigrated as compared to that of the prophet (cf. Jer 23:28).
4 tn The expression אוֹת אוֹ מוֹפֵת (’ot ’o mofet) became a formulaic way of speaking of ways of authenticating prophetic messages or other works of God (cf. Deut 28:46; Isa 20:3). The NT equivalent is the Greek term σημεῖον (shmeion), a sign performed (used frequently in the Gospel of John, cf. 2:11, 18; 20:30-31). They could, however, be counterfeited or (as here) permitted to false prophets by the
5 tn Heb “called,” i.e., “known as.”
6 tn Heb “house.”
7 tn Cf. NIV, NCV “The Family of the Unsandaled.”
8 tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”
9 tn The Hebrew term קָלָה (qalah) means to treat with disdain or lack of due respect (cf. NAB, NIV, NRSV “dishonors”; NLT “despises”). It is the opposite of כָּבֵד (kaved, “to be heavy,” that is, to treat with reverence and proper deference). To treat a parent lightly is to dishonor him or her and thus violate the fifth commandment (Deut 5:16; cf. Exod 21:17).
10 tn Or “strikes down” (so NRSV).
