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Deuteronomy 1:20

Context
1:20 Then I said to you, “You have come to the Amorite hill country which the Lord our God is about to give 1  us.

Deuteronomy 4:12

Context
4:12 Then the Lord spoke to you from the middle of the fire; you heard speech but you could not see anything – only a voice was heard. 2 

Deuteronomy 4:15

Context
The Nature of Israel’s God

4:15 Be very careful, 3  then, because you saw no form at the time the Lord spoke to you at Horeb from the middle of the fire.

Deuteronomy 4:27

Context
4:27 Then the Lord will scatter you among the peoples and there will be very few of you 4  among the nations where the Lord will drive you.

Deuteronomy 5:23

Context
5:23 Then, when you heard the voice from the midst of the darkness while the mountain was ablaze, all your tribal leaders and elders approached me.

Deuteronomy 8:10

Context
8:10 You will eat your fill and then praise the Lord your God because of the good land he has given you.

Deuteronomy 10:5

Context
10:5 Then I turned, went down the mountain, and placed the tablets into the ark I had made – they are still there, just as the Lord commanded me.

Deuteronomy 11:23

Context
11:23 then he 5  will drive out all these nations ahead of you, and you will dispossess nations greater and stronger than you.

Deuteronomy 13:9

Context
13:9 Instead, you must kill him without fail! 6  Your own hand must be the first to strike him, 7  and then the hands of the whole community.

Deuteronomy 17:10

Context
17:10 You must then do as they have determined at that place the Lord chooses. Be careful to do just as you are taught.

Deuteronomy 19:11

Context
19:11 However, suppose a person hates someone else 8  and stalks him, attacks him, kills him, 9  and then flees to one of these cities.

Deuteronomy 19:17

Context
19:17 then both parties to the controversy must stand before the Lord, that is, before the priests and judges 10  who will be in office in those days.

Deuteronomy 20:12

Context
20:12 If it does not accept terms of peace but makes war with you, then you are to lay siege to it.

Deuteronomy 22:15

Context
22:15 Then the father and mother of the young woman must produce the evidence of virginity 11  for the elders of the city at the gate.

Deuteronomy 22:25

Context
22:25 But if the man came across 12  the engaged woman in the field and overpowered her and raped 13  her, then only the rapist 14  must die.

Deuteronomy 25:6

Context
25:6 Then 15  the first son 16  she bears will continue the name of the dead brother, thus preventing his name from being blotted out of Israel.

Deuteronomy 25:8

Context
25:8 Then the elders of his city must summon him and speak to him. If he persists, saying, “I don’t want to marry her,”

Deuteronomy 27:1

Context
The Assembly at Shechem

27:1 Then Moses and the elders of Israel commanded the people: “Pay attention to all the commandments 17  I am giving 18  you today.

Deuteronomy 27:5

Context
27:5 Then you must build an altar there to the Lord your God, an altar of stones – do not use an iron tool on them.

Deuteronomy 27:9

Context

27:9 Then Moses and the Levitical priests spoke to all Israel: “Be quiet and pay attention, Israel. Today you have become the people of the Lord your God.

Deuteronomy 27:19-20

Context
27:19 ‘Cursed is the one who perverts justice for the resident foreigner, the orphan, and the widow.’ Then all the people will say, ‘Amen!’ 27:20 ‘Cursed is the one who has sexual relations with 19  his father’s former wife, 20  for he dishonors his father.’ 21  Then all the people will say, ‘Amen!’

Deuteronomy 27:22-23

Context
27:22 ‘Cursed is the one who has sexual relations with his sister, the daughter of either his father or mother.’ Then all the people will say, ‘Amen!’ 27:23 ‘Cursed is the one who has sexual relations with his mother-in-law.’ Then all the people will say, ‘Amen!’

Deuteronomy 28:59

Context
28:59 then the Lord will increase your punishments and those of your descendants – great and long-lasting afflictions and severe, enduring illnesses.

Deuteronomy 29:24

Context
29:24 Then all the nations will ask, “Why has the Lord done all this to this land? What is this fierce, heated display of anger 22  all about?”

Deuteronomy 30:2

Context
30:2 Then if you and your descendants 23  turn to the Lord your God and obey him with your whole mind and being 24  just as 25  I am commanding you today,

Deuteronomy 30:7

Context
30:7 Then the Lord your God will put all these curses on your enemies, on those who hate you and persecute you.

Deuteronomy 31:30

Context
31:30 Then Moses recited the words of this song from start to finish in the hearing of the whole assembly of Israel.

Deuteronomy 34:8

Context
34:8 The Israelites mourned for Moses in the deserts of Moab for thirty days; then the days of mourning for Moses ended.

1 tn The Hebrew participle has an imminent future sense here, although many English versions treat it as a present tense (“is giving us,” NAB, NIV, NRSV) or a predictive future (“will give us,” NCV).

2 tn The words “was heard” are supplied in the translation to avoid the impression that the voice was seen.

3 tn Heb “give great care to your souls.”

4 tn Heb “you will be left men (i.e., few) of number.”

5 tn Heb “the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.

6 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with the words “without fail” (cf. NIV “you must certainly put him to death”).

7 tn Heb “to put him to death,” but this is misleading in English for such an action would leave nothing for the others to do.

8 tn Heb “his neighbor.”

9 tn Heb “rises against him and strikes him fatally.”

10 tn The appositional construction (“before the Lord, that is, before the priests and judges”) indicates that these human agents represented the Lord himself, that is, they stood in his place (cf. Deut 16:18-20; 17:8-9).

11 sn In light of v. 17 this would evidently be blood-stained sheets indicative of the first instance of intercourse. See E. H. Merrill, Deuteronomy (NAC), 302-3.

12 tn Heb “found,” also in vv. 27, 28.

13 tn Heb “lay with” here refers to a forced sexual relationship, as the accompanying verb “seized” (חָזַק, khazaq) makes clear.

14 tn Heb “the man who lay with her, only him.”

15 tn Heb “and it will be that.”

16 tn Heb “the firstborn.” This refers to the oldest male child.

17 tn Heb “the whole commandment.” See note at 5:31.

18 tn Heb “commanding”; NAB “which I enjoin on you today” (likewise in v. 10).

19 tn Heb “who lies with” (so NASB, NRSV); also in vv. 22, 23. This is a Hebrew idiom for having sexual relations (cf. NIV “who sleeps with”; NLT “who has sexual intercourse with”).

20 tn See note at Deut 22:30.

21 tn Heb “he uncovers his father’s skirt” (NASB similar). See note at Deut 22:30.

22 tn Heb “this great burning of anger”; KJV “the heat of this great anger.”

23 tn Heb “sons” (so NASB); KJV, ASV, NAB, NIV, NRSV, NLT “children.”

24 tn Or “heart and soul” (also in vv. 6, 10).

25 tn Heb “according to all.”



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