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Acts 7:35

Context
7:35 This same 1  Moses they had rejected, saying, ‘Who made you a ruler and judge? 2  God sent as both ruler and deliverer 3  through the hand of the angel 4  who appeared to him in the bush.

Acts 7:39-40

Context
7:39 Our 5  ancestors 6  were unwilling to obey 7  him, but pushed him aside 8  and turned back to Egypt in their hearts, 7:40 saying to Aaron, ‘Make us gods who will go in front of us, for this Moses, who led us out of the land of Egypt 9  – we do not know what has happened to him! 10 

1 sn This same. The reference to “this one” occurs five times in this speech. It is the way the other speeches in Acts refer to Jesus (e.g., Acts 2:23).

2 sn A quotation from Exod 2:14 (see Acts 7:27). God saw Moses very differently than the people of the nation did. The reference to a ruler and a judge suggests that Stephen set up a comparison between Moses and Jesus, but he never finished his speech to make the point. The reader of Acts, however, knowing the other sermons in the book, recognizes that the rejection of Jesus is the counterpoint.

3 tn Or “liberator.” The meaning “liberator” for λυτρωτήν (lutrwthn) is given in L&N 37.129: “a person who liberates or releases others.”

4 tn Or simply “through the angel.” Here the “hand” could be understood as a figure for the person or the power of the angel himself. The remark about the angel appearing fits the first century Jewish view that God appears to no one (John 1:14-18; Gal 3:19; Deut 33:2 LXX).

5 tn Grk “whom our.” The continuation of the sentence as a relative clause is awkward in English, so a new sentence was started in the translation at this point.

6 tn Or “forefathers”; Grk “fathers.”

7 sn To obey. Again the theme of the speech is noted. The nation disobeyed the way of God and opted for Egypt over the promised land.

8 sn Pushed him aside. This is the second time Moses is “pushed aside” in Stephen’s account (see v. 27).

9 tn Or simply “of Egypt.” The phrase “the land of” could be omitted as unnecessary or redundant.

10 sn A quotation from Exod 32:1, 23. Doubt (we do not know what has happened to him) expresses itself in unfaithful action. The act is in contrast to God’s promise in Exod 23:20.



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