Acts 5:2
Context5:2 He 1 kept back for himself part of the proceeds with his wife’s knowledge; he brought 2 only part of it and placed it at the apostles’ feet.
Acts 6:12-13
Context6:12 They incited the people, the 3 elders, and the experts in the law; 4 then they approached Stephen, 5 seized him, and brought him before the council. 6 6:13 They brought forward false witnesses who said, “This man does not stop saying things against this holy place 7 and the law. 8
Acts 7:20
Context7:20 At that time Moses was born, and he was beautiful 9 to God. For 10 three months he was brought up in his father’s house,
Acts 7:41
Context7:41 At 11 that time 12 they made an idol in the form of a calf, 13 brought 14 a sacrifice to the idol, and began rejoicing 15 in the works of their hands. 16
Acts 9:8
Context9:8 So Saul got up from the ground, but although his eyes were open, 17 he could see nothing. 18 Leading him by the hand, his companions 19 brought him into Damascus.
Acts 11:24
Context11:24 because he was a good man, full of the Holy Spirit and of faith, and a significant number of people 20 were brought to the Lord.
Acts 16:20
Context16:20 When 21 they had brought them 22 before the magistrates, they said, “These men are throwing our city into confusion. 23 They are 24 Jews
Acts 17:19
Context17:19 So they took Paul and 25 brought him to the Areopagus, 26 saying, “May we know what this new teaching is that you are proclaiming?
Acts 19:24
Context19:24 For a man named Demetrius, a silversmith who made silver shrines 27 of Artemis, 28 brought a great deal 29 of business 30 to the craftsmen.
Acts 21:29
Context21:29 (For they had seen Trophimus the Ephesian in the city with him previously, and 31 they assumed Paul had brought him into the inner temple courts.) 32
Acts 24:1
Context24:1 After five days the high priest Ananias 33 came down with some elders and an attorney 34 named 35 Tertullus, and they 36 brought formal charges 37 against Paul to the governor.
Acts 27:44
Context27:44 and the rest were to follow, 38 some on planks 39 and some on pieces of the ship. 40 And in this way 41 all were brought safely to land.
1 tn Grk “And he.” Because of the length of the Greek sentence and the tendency of contemporary English style to use shorter sentences, καί (kai) has not been translated here.
2 tn The participle ἐνέγκας (enenka") has been translated as a finite verb due to requirements of contemporary English style.
3 tn Grk “and the,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
4 tn Or “and the scribes.” See the note on the phrase “experts in the law” in 4:5.
5 tn Grk “approaching, they seized him”; the referent (Stephen) has been specified in the translation for clarity.
6 tn Or “the Sanhedrin” (the highest legal, legislative, and judicial body among the Jews). Stephen suffers just as Peter and John did.
7 sn This holy place is a reference to the temple.
8 sn The law refers to the law of Moses. It elaborates the nature of the blasphemy in v. 11. To speak against God’s law in Torah was to blaspheme God (Deut 28:15-19). On the Jewish view of false witnesses, see Exod 19:16-18; 20:16; m. Sanhedrin 3.6; 5.1-5. Stephen’s speech in Acts 7 may indicate why the temple was mentioned.
9 tn Or “was well-formed before God,” or “was well-pleasing to God” (BDAG 145 s.v. ἀστεῖος suggests the meaning is more like “well-bred” as far as God was concerned; see Exod 2:2).
10 tn Grk “who was brought up for three months.” The continuation of the sentence as a relative clause is awkward in English, so a new sentence was started in the translation by changing the relative pronoun to a regular pronoun (“he”).
11 tn Grk “And.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
12 tn Grk “In those days.”
13 tn Or “a bull calf” (see Exod 32:4-6). The term μοσχοποιέω (moscopoiew) occurs only in Christian writings according to BDAG 660 s.v.
14 tn Grk “and brought,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
15 tn The imperfect verb εὐφραίνοντο (eufrainonto) has been translated ingressively. See BDAG 414-15 s.v. εὐφραίνω 2.
16 tn Or “in what they had done.”
17 tn Grk “his eyes being open,” a genitive absolute construction that has been translated as a concessive adverbial participle.
18 sn He could see nothing. This sign of blindness, which was temporary until v. 18, is like the sign of deafness experienced by Zechariah in Luke 1. It allowed some time for Saul (Paul) to reflect on what had happened without distractions.
19 tn Grk “they”; the referents (Saul’s companions) have been specified in the translation for clarity.
20 tn Grk “a significant crowd.”
21 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
22 tn Grk “having brought them.” The participle ἐπιλαβόμενοι (epilabomenoi) has been taken temporally. It is also possible in English to translate this participle as a finite verb: “they brought them before the magistrates and said.”
23 tn BDAG 309 s.v. ἐκταράσσω has “agitate, cause trouble to, throw into confusion” for the meaning of this verb.
24 tn Grk “being Jews, and they are proclaiming.” The participle ὑπάρχοντες (Juparconte") has been translated as a finite verb due to requirements of contemporary English style.
25 tn Grk “him”; the referent (Paul) has been specified in the translation for clarity.
26 tn Or “to the council of the Areopagus.” See also the term in v. 22.
sn The Areopagus has been traditionally understood as reference to a rocky hill near the Acropolis in Athens, although this place may well have been located in the marketplace at the foot of the hill (L&N 93.412; BDAG 129 s.v. ῎Αρειος πάγος). This term does not refer so much to the place, however, as to the advisory council of Athens known as the Areopagus, which dealt with ethical, cultural, and religious matters, including the supervision of education and controlling the many visiting lecturers. Thus it could be translated the council of the Areopagus. See also the term in v. 22.
27 tn BDAG 665 s.v. ναός 1.a states, “Specif. of temples: of replicas of the temple of Artemis at Ephesus 19:24…but here, near ἱερόν vs. 27…ναός can be understood in the more restricted sense shrine, where the image of the goddess stood.”
28 sn Artemis was the name of a Greek goddess worshiped particularly in Asia Minor, whose temple, one of the seven wonders of the ancient world, was located just outside the city of Ephesus.
29 tn Grk “brought not a little business” (an idiom).
30 sn A great deal of business. The charge that Christianity brought economic and/or social upheaval was made a number of times in Acts: 16:20-21; 17:6-7; 18:13.
31 tn Grk “whom.”
32 tn On the phrase “inner temple courts” see the note on the word “temple” in v. 28.
sn This is a parenthetical note by the author. The note explains the cause of the charge and also notes that it was false.
33 sn Ananias was in office from
34 tn The term refers to a professional advocate (BDAG 905 s.v. ῥήτωρ).
35 tn Grk “an attorney, a certain Tertullus.”
36 tn Grk “who” (plural). Because in English the relative pronoun “who” could be understood to refer only to the attorney Tertullus and not to the entire group, it has been replaced with the third person plural pronoun “they.” “And” has been supplied to provide the connection to the preceding clause.
37 tn BDAG 326 s.v. ἐμφανίζω 3 has “ἐ. τινὶ κατά τινος bring formal charges against someone…Ac 24:1; 25:2.”
38 tn The words “were to follow” are not in the Greek text, but are implied. They must be supplied to clarify the sense in contemporary English.
39 tn Or “boards” according to BDAG 913 s.v. σανίς.
40 tn Grk “on pieces from the ship”; that is, pieces of wreckage from the ship.
sn Both the planks and pieces of the ship were for the weak or nonswimmers. The whole scene is a historical metaphor representing how listening to Paul and his message could save people.
41 tn Grk “And in this way it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.