Discovery BoxActs 4:13 
Context4:13 When they saw the boldness 1 of Peter and John, and discovered 2 that they were uneducated 3 and ordinary 4 men, they were amazed and recognized these men had been with Jesus.
Acts 8:25
Context8:25 So after Peter and John 5 had solemnly testified 6 and spoken the word of the Lord, 7 they started back to Jerusalem, proclaiming 8 the good news to many Samaritan villages 9 as they went. 10
Acts 13:25
Context13:25 But while John was completing his mission, 11 he said repeatedly, 12 ‘What do you think I am? I am not he. But look, one is coming after me. I am not worthy to untie the sandals on his feet!’ 13
Acts 18:25
Context18:25 He had been instructed in 14 the way of the Lord, and with great enthusiasm 15 he spoke and taught accurately the facts 16 about Jesus, although he knew 17 only the baptism of John.
1 tn Or “courage.”
2 tn Or “and found out.”
3 sn Uneducated does not mean “illiterate,” that is, unable to read or write. Among Jews in NT times there was almost universal literacy, especially as the result of widespread synagogue schools. The term refers to the fact that Peter and John had no formal rabbinic training and thus, in the view of their accusers, were not qualified to expound the law or teach publicly. The objection is like Acts 2:7.
4 tn For the translation of ἰδιῶται (idiwtai) as “ordinary men” see L&N 27.26.
5 tn Grk “after they”; the referents (Peter and John) have been specified in the translation for clarity.
6 tn The verb διαμαρτύρομαι (diamarturomai) can mean “warn,” and could be taken to refer specifically to the warning given to Simon in the preceding verses. However, a more general reference is more likely, referring to parting exhortations from Peter and John to the entire group of believers.
7 sn The word of the Lord is a technical expression in OT literature, often referring to a divine prophetic utterance (e.g., Gen 15:1, Isa 1:10, Jonah 1:1). In the NT it occurs 15 times: 3 times as ῥῆμα τοῦ κυρίου (rJhma tou kuriou; Luke 22:61, Acts 11:16, 1 Pet 1:25) and 12 times as λόγος τοῦ κυρίου (logo" tou kuriou; here and in Acts 13:44, 48, 49; 15:35, 36; 16:32; 19:10, 20; 1 Thess 1:8, 4:15; 2 Thess 3:1). As in the OT, this phrase focuses on the prophetic nature and divine origin of what has been said.
8 tn Grk “they were returning to Jerusalem and were proclaiming.” The first imperfect is taken ingressively and the second is viewed iteratively (“proclaiming…as they went”).
9 sn By proclaiming the good news to many Samaritan villages, the apostles now actively share in the broader ministry the Hellenists had started.
10 tn “As they went” is not in the Greek text, but is implied by the imperfect tense (see tn above).
11 tn Or “task.”
12 tn The verb ἔλεγεν (elegen) has been translated as an iterative imperfect, since John undoubtedly said this or something similar on numerous occasions.
13 tn Literally a relative clause, “of whom I am not worthy to untie the sandals of his feet.” Because of the awkwardness of this construction in English, a new sentence was begun here.
14 tn Or “had been taught.”
15 tn Grk “and boiling in spirit” (an idiom for great eagerness or enthusiasm; BDAG 426 s.v. ζέω).
16 tn Grk “the things.”
17 tn Grk “knowing”; the participle ἐπιστάμενος (epistameno") has been translated as a concessive adverbial participle.
