Acts 3:2
Context3:2 And a man lame 1 from birth 2 was being carried up, who was placed at the temple gate called “the Beautiful Gate” every day 3 so he could beg for money 4 from those going into the temple courts. 5
Acts 6:2
Context6:2 So the twelve 6 called 7 the whole group 8 of the disciples together and said, “It is not right for us to neglect the word of God to wait on tables. 9
Acts 6:9
Context6:9 But some men from the Synagogue 10 of the Freedmen (as it was called), 11 both Cyrenians and Alexandrians, as well as some from Cilicia and the province of Asia, 12 stood up and argued with Stephen.
Acts 9:11
Context9:11 Then the Lord told him, “Get up and go to the street called ‘Straight,’ 13 and at Judas’ house look for a man from Tarsus named Saul. For he is praying,
Acts 13:1
Context13:1 Now there were these prophets and teachers in the church at Antioch: 14 Barnabas, Simeon called Niger, 15 Lucius the Cyrenian, 16 Manaen (a close friend of Herod 17 the tetrarch 18 from childhood 19 ) and Saul.
Acts 15:22
Context15:22 Then the apostles and elders, with the whole church, decided 20 to send men chosen from among them, Judas called Barsabbas and Silas, 21 leaders among the brothers, to Antioch 22 with Paul and Barnabas.
Acts 23:18
Context23:18 So the centurion 23 took him and brought him to the commanding officer 24 and said, “The prisoner Paul called 25 me and asked me to bring this young man to you because he has something to tell you.”
1 tn Or “crippled.”
2 tn Grk “from his mother’s womb.”
3 tn BDAG 437 s.v. ἡμέρα 2.c has “every day” for this phrase.
4 tn Grk “alms.” The term “alms” is not in common use today, so what the man expected, “money,” is used in the translation instead. The idea is that of money given as a gift to someone who was poor. Giving alms was viewed as honorable in Judaism (Tob 1:3, 16; 12:8-9; m. Pe’ah 1:1). See also Luke 11:41; 12:33; Acts 9:36; 10:2, 4, 31; 24:17.
5 tn Grk “the temple.” This is actually a reference to the courts surrounding the temple proper, and has been translated accordingly.
sn Into the temple courts. The exact location of this incident is debated. The ‘Beautiful Gate’ referred either to the Nicanor Gate (which led from the Court of the Gentiles into the Court of Women) or the Shushan Gate at the eastern wall.
6 sn The twelve refers to the twelve apostles.
7 tn Grk “calling the whole group…together, said.” The participle προσκαλεσάμενοι (proskalesamenoi) has been translated as a finite verb due to requirements of contemporary English style.
8 tn Or “the multitude.”
9 tn Grk “to serve tables.”
10 sn A synagogue was a place for Jewish prayer and worship, with recognized leadership (cf. Luke 8:41). Though the origin of the synagogue is not entirely clear, it seems to have arisen in the postexilic community during the intertestamental period. A town could establish a synagogue if there were at least ten men. In normative Judaism of the NT period, the OT scripture was read and discussed in the synagogue by the men who were present (see the Mishnah, m. Megillah 3-4; m. Berakhot 2).
11 tn Grk “the so-called Synagogue of the Freedmen.” The translation of the participle λεγομένης (legomenh") by the phrase “as it was called” is given by L&N 87.86. “Freedmen” would be slaves who had gained their freedom, or the descendants of such people (BDAG 594-95 s.v. Λιβερτῖνος).
12 tn Grk “Asia”; in the NT this always refers to the Roman province of Asia, made up of about one-third of the west and southwest end of modern Asia Minor. Asia lay to the west of the region of Phrygia and Galatia. The words “the province of” are supplied to indicate to the modern reader that this does not refer to the continent of Asia.
13 sn The noting of the detail of the locale, ironically called ‘Straight’ Street, shows how directive and specific the Lord was.
14 sn Antioch was a city in Syria (not Antioch in Pisidia).
map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2.
15 sn Simeon may well have been from North Africa, since the Latin loanword Niger refers to someone as “dark-complexioned.”
16 sn The Cyrenian refers to a native of the city of Cyrene, on the coast of northern Africa west of Egypt.
17 sn Herod is generally taken as a reference to Herod Antipas, who governed Galilee from 4
18 tn Or “the governor.”
sn A tetrarch was a ruler with rank and authority lower than a king, who ruled only with the approval of the Roman authorities. This was roughly equivalent to being governor of a region. Several times in the NT, Herod tetrarch of Galilee is called a king (Matt 14:9, Mark 6:14-29), reflecting popular usage.
19 tn Or “(a foster brother of Herod the tetrarch).” The meaning “close friend from childhood” is given by L&N 34.15, but the word can also mean “foster brother” (L&N 10.51). BDAG 976 s.v. σύντροφας states, “pert. to being brought up with someone, either as a foster-brother or as a companion/friend,” which covers both alternatives. Context does not given enough information to be certain which is the case here, although many modern translations prefer the meaning “close friend from childhood.”
20 tn BDAG 255 s.v. δοκέω 2.b.β lists this verse under the meaning “it seems best to me, I decide, I resolve.”
21 sn Silas. See 2 Cor 1:19; 1 Thess 1:1; 2 Thess 1:1 (= Silvanus).
22 sn Antioch was a city in Syria (not Antioch in Pisidia).
map For location see JP1 F2; JP2 F2; JP3 F2; JP4 F2.
23 tn Grk “he”; the referent (the centurion) has been specified in the translation for clarity.
24 tn Grk “the chiliarch” (an officer in command of a thousand soldiers). See note on the term “commanding officer” in v. 10.
25 tn Grk “calling.” The participle προσκαλεσάμενος (proskalesameno") has been translated as a finite verb due to requirements of contemporary English style.