Discovery Box1 John 3:11 
Context3:11 For 1 this is the gospel 2 message 3 that you have heard from the beginning: that we should love one another, 4
1 John 3:21
Context3:21 Dear friends, if our conscience does not condemn us, we have confidence in the presence of God,
1 John 4:14
Context4:14 And we have seen and testify that the Father has sent the Son to be the Savior 5 of the world.
1 John 5:3
Context5:3 For 6 this is the love of God: 7 that we keep his commandments. 8 And his commandments do not weigh us down,
1 tn It could be argued (1) that the ὅτι (Joti) at the beginning of 3:11 is grammatically subordinate to the preceding statement at the end of 3:10. As BDF §456.1 points out, however, “Subordination with ὅτι and διότι is often very loose…and must be translated ‘for.’” Thus (2) ὅτι assumes an inferential sense, standing at the beginning of a new sentence and drawing an inference based upon all that has preceded. This is confirmed by the structural parallel between the present verse and 1:5.
2 tn The word “gospel” is not in the Greek text but is supplied to clarify the meaning. See the notes on the words “gospel” and “message” in 1 John 1:5.
3 tn See the note on the word “message” in 1 John 1:5, where this same phrase occurs.
4 sn For this is the gospel message…that we should love one another. The structure of this verse is parallel to 1:5, indicating the beginning of a second major section of the letter.
5 tn Because σωτῆρα (swthra) is the object complement of υἱόν (Juion) in a double accusative construction in 4:14, there is an understood equative verb joining the two, with the resultant meaning “the Father sent the Son to be the Savior of the world.”
6 tn The force of the γάρ (gar) at the beginning of 5:3 is similar to another introductory formula used by the author of 1 John, καὶ αὕτη ἐστίν (kai Jauth estin; used in 1:5; 5:4, 11, and 14). The γάρ draws an inference based on the preceding statements, particularly the one in 5:2b, regarding the love of God. If in 5:2 loving God and keeping his commandments is the key to knowing that we love God’s children, it is important to define what the love of God involves, and this is what the author is doing in 5:3. In fact, as the following ἵνα (Jina) clause makes clear, loving God consists in keeping his commandments.
7 tn Once again the genitive could be understood as (1) objective, (2) subjective, or (3) both. Here an objective sense is more likely (believers’ love for God) because in the previous verse it is clear that God is the object of believers’ love.
8 tn Contrary to the punctuation of NA27 and UBS4, it is best to place a full stop (period) following τηρῶμεν (thrwmen) in 5:3. The subordinate clause introduced by ὅτι (Joti) at the beginning of 5:4 is related to the second half of 5:3 which begins with καί (kai). Καί is commonly used by the author to begin a new sentence, probably by analogy with the Hebrew vav consecutive.
