Discovery Box1 John 2:28-29 
Context2:28 And now, little children, remain 1 in him, 2 so that when 3 he appears we may have confidence and not shrink away from him in shame when he comes back. 4 2:29 If you know that he is righteous, you also know 5 that everyone who practices righteousness has been fathered 6 by him.
1 tn Again, as at the end of 2:27, the verb μένετε (menete) may be read as either (1) indicative or (2) imperative mood. At the end of 2:27 the translation opted for an indicative because the author had been attempting to reassure his readers that they did indeed possess eternal life, and also because an indicative at the end of 2:27 balances the indicative reference to the “anointing” residing in the readers at the beginning of the verse. With the return in 2:28 to the eschatological note introduced in 2:18, however, it appears that the author switches from reassurance to exhortation. At the time he is writing them, the readers do still “remain” since they have not yet adopted the heretical teaching of the opponents. But now the author wants to forestall the possibility that they might do so at some point, and so he begins this section with an exhortation to the readers to “reside/remain” in Christ. This suggests that μένετε in the present verse should be read as imperative rather than indicative, a view made even more probable by the following ἵνα (Jina) clause which states the purpose for the exhortation: in order that at the parousia (second advent) when Jesus Christ is revealed, the readers may have confidence and not shrink back from him in shame when he appears.
2 sn A reference to Jesus Christ is more likely here. Note the mention of the second coming (second advent) at the end of this verse.
3 tn In this context ἐάν (ean) does not indicate uncertainty about whether or not Christ will return, but rather uncertainty about the exact time when the event will take place. In the Koine period ἐάν could mean “when” or “whenever” and was virtually the equivalent of ὅταν ({otan; see BDAG 268 s.v. ἐάν 2). It has this meaning in John 12:32 and 14:3.
4 tn Grk “at his coming.”
sn Have confidence…shrink away from him in shame when he comes back. Once again in the antithetical framework of Johannine thought (that is, the author’s tendency to think in terms of polar opposites), there are only two alternatives, just as there are only two alternatives in John 3:18-21, a key section for the understanding of the present passage in 1 John. Anyone who does not ‘remain’ demonstrates (just as the opponents demonstrated by their departure from the community in 2:19) that whatever profession he has made is false and he is not truly a believer.
5 tn The mood of γινώσκετε (ginwskete) may be understood as (1) indicative or (2) imperative. It is better to understand the verb here as indicative, because in 1 John “knowledge” is something one has as a result of being a believer (2:3, 5, 20, 21; 3:16, 19, 24; 4:2, 13; 5:2) rather than something one has to be exhorted about. The change in verbs from οἶδα (oida) to γινώσκω (ginwskw) is another example of Johannine stylistic variation.
6 tn The verb γεννάω (gennaw) presents a translation problem: (1) should the passive be translated archaically “be begotten” (the action of the male parent; see BDAG 193 s.v. 1.a) or (2) should it be translated “be born” (as from a female parent; see BDAG 194 s.v. 2)? A number of modern translations (RSV, NASB, NIV) have opted for the latter, but (3) the imagery expressed in 1 John 3:9 clearly refers to the action of the male parent in procreating a child, as does 5:1 (“everyone who loves the father loves the child fathered by him”), and so a word reflecting the action of the male parent is called for here. The contemporary expression “fathered by” captures this idea.
