Leviticus 7:12

7:12 If he presents it on account of thanksgiving, along with the thank offering sacrifice he must present unleavened loaves mixed with olive oil, unleavened wafers smeared with olive oil, and well soaked ring-shaped loaves made of choice wheat flour mixed with olive oil.

Leviticus 13:51

13:51 He must then examine the infection on the seventh day. If the infection has spread in the garment, or in the warp, or in the woof, or in the leather – whatever the article into which the leather was made – the infection is a malignant disease. It is unclean.

Leviticus 16:17

16:17 Nobody is to be in the Meeting Tent when he enters to make atonement in the holy place until he goes out, and he has made atonement on his behalf, on behalf of his household, and on behalf of the whole assembly of Israel.

Leviticus 19:19

19:19 You must keep my statutes. You must not allow two different kinds of your animals to breed, you must not sow your field with two different kinds of seed, and you must not wear a garment made of two different kinds of fabric.

Leviticus 22:4

22:4 No man 10  from the descendants of Aaron who is diseased or has a discharge 11  may eat the holy offerings until he becomes clean. The one 12  who touches anything made unclean by contact with a dead person, 13  or a man who has a seminal emission, 14 

Leviticus 26:43

26:43 The land will be abandoned by them 15  in order that it may make up for 16  its Sabbaths while it is made desolate 17  without them, 18  and they will make up for their iniquity because 19  they have rejected my regulations and have abhorred 20  my statutes.

Leviticus 27:8

27:8 If he is too poor to pay the conversion value, he must stand the person before the priest and the priest will establish his conversion value; 21  according to what the man who made the vow can afford, 22  the priest will establish his conversion value.


tn Or “for a thank offering.”

tn See the notes on Lev 2:4.

tn See the note on Lev 6:21 [6:14 HT].

tn Heb “choice wheat flour well soaked ring-shaped loaves.” See the note on Lev 2:1.

tn Heb “to all which the leather was made into a handiwork.”

tn Heb “And all man shall not be in the tent of meeting.” The term for “a man, human being” (אָדָם, ’adam; see the note on Lev 1:2) refers to any person among “mankind,” male or female.

tn Heb “Your animals, you shall not cross-breed two different kinds.”

tn Heb “you shall not cause to go up on you.”

sn Cf. Deut 22:11 where the Hebrew term translated “two different kinds” (כִּלְאַיִם, kilayim) refers to a mixture of linen and wool woven together in a garment.

10 tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 15:2; 17:3, etc.), but with a negative command it means “No man” (see B. A. Levine, Leviticus [JPSTC], 147).

11 sn The diseases and discharges mentioned here are those described in Lev 13-15.

12 tn Heb “And the one.”

13 tn Heb “in all unclean of a person/soul”; for the Hebrew term נֶפֶשׁ (nefesh) meaning “a [dead] person,” see the note on Lev 19:28.

14 tn Heb “or a man who goes out from him a lying of seed.”

15 tn Heb “from them.” The preposition “from” refers here to the agent of the action (J. E. Hartley, Leviticus [WBC], 455).

16 tn The jussive form of the verb with the simple vav (ו) here calls for a translation that expresses purpose.

17 tn The verb is the Hophal infinitive construct with the third feminine singular suffix (GKC 182 §67.y; cf. v. 34).

18 tn Heb “from them.”

19 tn Heb “because and in because,” a double expression, which is used only here and in Ezek 13:10 (without the vav) for emphasis (GKC 492 §158.b).

20 tn Heb “and their soul has abhorred.”

21 tn Heb “and the priest shall cause him to be valued.”

22 tn Heb “on the mouth which the hand of the one who vowed reaches.”