Leviticus 5:5

5:5 when an individual becomes guilty with regard to one of these things he must confess how he has sinned,

Leviticus 10:11

10:11 and to teach the Israelites all the statutes that the Lord has spoken to them through Moses.”

Leviticus 13:38

Bright White Spots on the Skin

13:38 “When a man or a woman has bright spots – white bright spots – on the skin of their body,

Leviticus 13:54

13:54 the priest is to command that they wash whatever has the infection and quarantine it for another seven days.

Leviticus 14:46

14:46 Anyone who enters the house all the days the priest has quarantined it will be unclean until evening.

Leviticus 15:2

15:2 “Speak to the Israelites and tell them, ‘When any man has a discharge from his body, his discharge is unclean.

Leviticus 15:16

15:16 “‘When a man has a seminal emission, 10  he must bathe his whole body in water 11  and be unclean until evening,

Leviticus 21:3

21:3 and his virgin sister who is near to him, 12  who has no husband; he may defile himself for her.

Leviticus 22:20

22:20 You must not present anything that has a flaw, 13  because it will not be acceptable for your benefit. 14 

Leviticus 25:48

25:48 after he has sold himself he retains a right of redemption. 15  One of his brothers may redeem him,

Leviticus 27:22

27:22 “‘If he consecrates to the Lord a field he has purchased, 16  which is not part of his own landed property,


tn Heb “and it shall happen when he becomes guilty to one from these,” referring to any of “these” possible transgressions in Lev 5:1-4. Tg. Onq., the original Greek translation, and the Latin Vulgate omit this clause, possibly due to homoioteleuton because of the repetition of “to one from these” from the end of v. 4 in v. 5a (cf. the note on v. 4b).

sn What all the transgressions in Lev 5:1-4 have in common is that the time is past for handling the original situation properly (i.e., testifying in court, following purity regulations, or fulfilling an oath), so now the person has become guilty and needs to follow corrective sacrificial procedures.

tn Heb “which he sinned on it”; cf. ASV “confess that wherein he hath sinned”; NCV “must tell how he sinned.”

tn Heb “by the hand of” (so KJV).

tn Heb “a second seven days.”

tn Heb “the one who comes into.”

tn Heb “he,” referring to the priest (see v. 38). The referent has been specified in the translation for clarity.

tn Heb “Man man.” The reduplication is a way of saying “any man” (cf. Lev 17:3; 22:18, etc.; see the distributive repetition of the noun in GKC 395-96 §123.c).

tn The term “discharge” actually means “to flow,” whether referring to a full flow as at a spring of water (Ps 78:20 and parallels) or in reference to the promised land as “a land flowing with milk and honey” (Exod 3:8 and parallels).

tn Heb “man, man when there is a discharge from his flesh.” The repetition of the word “man” is distributive, meaning “any [or “every”] man” (GKC 395-96 §123.c). It is well-recognized that the term “flesh” (i.e., “body”) in this chapter refers regularly and euphemistically to the male and female genital members or areas of the body (HALOT 164 s.v. בָּשָׂר 5.b; see also, e.g., B. A. Levine, Leviticus [JPSTC], 93). The euphemism has been retained in this translation since it is, in fact, intended in the Hebrew text. Some English versions partially remove the euphemism (e.g., NAB “from his private parts”; NRSV “from his member”) while some remove it completely (e.g., NLT “a genital discharge”; TEV “from his penis”; CEV “with an infected penis”).

10 tn Heb “And a man when a lying of seed goes out from him”; KJV, ASV “any man’s seed of copulation”; NIV, NRSV, TEV, NLT “an emission of semen.”

11 tn Heb “and he shall bathe all his flesh in water.”

12 tn Cf. v. 2a.

13 tn Heb “all which in it [is] a flaw.” Note that the same term is used for physical flaws of people in Lev 21:17-24. Cf. KJV, ASV, NRSV “blemish”; NASB, NIV, TEV “defect”; NLT “with physical defects.”

14 tn Heb “not for acceptance shall it be for you”; NIV “it will not be accepted on your behalf” (NRSV and NLT both similar).

15 tn Heb “right of redemption shall be to him.”

16 tn Heb “his field of purchase,” which is to be distinguished from his own ancestral “landed property” (cf. v. 16 above).