31:4 Indeed, this is what the Lord says to me:
“The Lord will be like a growling lion,
like a young lion growling over its prey. 1
Though a whole group of shepherds gathers against it,
it is not afraid of their shouts
or intimidated by their yelling. 2
In this same way the Lord who commands armies will descend
to do battle on Mount Zion and on its hill. 3
49:5 So now the Lord says,
the one who formed me from birth 4 to be his servant –
he did this 5 to restore Jacob to himself,
so that Israel might be gathered to him;
and I will be honored 6 in the Lord’s sight,
for my God is my source of strength 7 –
49:7 This is what the Lord,
the protector 8 of Israel, their Holy One, 9 says
to the one who is despised 10 and rejected 11 by nations, 12
a servant of rulers:
“Kings will see and rise in respect, 13
princes will bow down,
because of the faithful Lord,
the Holy One of Israel who has chosen you.”
1 tn Heb “As a lion growls, a young lion over its prey.” In the Hebrew text the opening comparison is completed later in the verse (“so the Lord will come down…”), after a parenthesis describing how fearless the lion is. The present translation divides the verse into three sentences for English stylistic reasons.
2 tn Heb “Though there is summoned against it fullness of shepherds, by their voice it is not terrified, and to their noise it does not respond.”
3 tn Some prefer to translate the phrase לִצְבֹּא עַל (litsbo’ ’al) as “fight against,” but the following context pictures the Lord defending, not attacking, Zion.
4 tn Heb “from the womb” (so KJV, NASB).
5 tn The words “he did this” are supplied in the translation for stylistic reasons. In the Hebrew text the infinitive construct of purpose is subordinated to the previous statement.
6 tn The vav (ו) + imperfect is translated here as a result clause; one might interpret it as indicating purpose, “and so I might be honored.”
7 tn Heb “and my God is [perhaps, “having been”] my strength.” The disjunctive structure (vav [ו] + subject + verb) is interpreted here as indicating a causal circumstantial clause.
8 tn Heb “redeemer.” See the note at 41:14.
9 sn See the note on the phrase “the Holy One of Israel” in 1:4.
10 tc The Hebrew text reads literally “to [one who] despises life.” It is preferable to read with the Qumran scroll 1QIsaa לבזוי, which should be vocalized as a passive participle, לִבְזוּי (livzuy, “to the one despised with respect to life” [נֶפֶשׁ is a genitive of specification]). The consonantal sequence וי was probably misread as ה in the MT tradition. The contextual argument favors the 1QIsaa reading. As J. N. Oswalt (Isaiah [NICOT], 2:294) points out, the three terse phrases “convey a picture of lowliness, worthlessness, and helplessness.”
11 tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.”
12 tn Parallelism (see “rulers,” “kings,” “princes”) suggests that the singular גּוֹי (goy) be emended to a plural or understood in a collective sense (see 55:5).
13 tn For this sense of קוּם (qum), see Gen 19:1; 23:7; 33:10; Lev 19:32; 1 Sam 20:41; 25:41; 1 Kgs 2:19; Job 29:8.