Deuteronomy 1:43
1:43 I spoke to you, but you did not listen. Instead you rebelled against the Lord 1 and recklessly went up to the hill country.
Deuteronomy 3:1
Defeat of King Og of Bashan
3:1 Next we set out on 2 the route to Bashan, 3 but King Og of Bashan and his whole army 4 came out to meet us in battle at Edrei. 5
Deuteronomy 3:19
3:19 But your wives, children, and livestock (of which I know you have many) may remain in the cities I have given you.
Deuteronomy 4:4
4:4 But you who remained faithful to the Lord your God are still alive to this very day, every one of you.
Deuteronomy 4:12
4:12 Then the Lord spoke to you from the middle of the fire; you heard speech but you could not see anything – only a voice was heard. 6
Deuteronomy 4:22
4:22 So I must die here in this land; I will not cross the Jordan. But you are going over and will possess that 7 good land.
Deuteronomy 4:29
4:29 But if you seek the Lord your God from there, you will find him, if, indeed, you seek him with all your heart and soul. 8
Deuteronomy 5:3
5:3 He 9 did not make this covenant with our ancestors 10 but with us, we who are here today, all of us living now.
Deuteronomy 5:25
5:25 But now, why should we die, because this intense fire will consume us! If we keep hearing the voice of the Lord our God we will die!
Deuteronomy 6:21
6:21 you must say to them, 11 “We were Pharaoh’s slaves in Egypt, but the Lord brought us out of Egypt in a powerful way. 12
Deuteronomy 9:19
9:19 For I was terrified at the Lord’s intense anger 13 that threatened to destroy you. But he 14 listened to me this time as well.
Deuteronomy 10:22
10:22 When your ancestors went down to Egypt, they numbered only seventy, but now the Lord your God has made you as numerous as the stars of the sky. 15
Deuteronomy 12:5
12:5 But you must seek only the place he 16 chooses from all your tribes to establish his name as his place of residence, 17 and you must go there.
Deuteronomy 18:14
18:14 Those nations that you are about to dispossess listen to omen readers and diviners, but the Lord your God has not given you permission to do such things.
Deuteronomy 19:13
19:13 You must not pity him, but purge out the blood of the innocent 18 from Israel, so that it may go well with you.
Deuteronomy 20:12
20:12 If it does not accept terms of peace but makes war with you, then you are to lay siege to it.
Deuteronomy 22:25
22:25 But if the man came across 19 the engaged woman in the field and overpowered her and raped 20 her, then only the rapist 21 must die.
Deuteronomy 22:27
22:27 for the man 22 met her in the field and the engaged woman cried out, but there was no one to rescue her.
Deuteronomy 23:5
23:5 But the Lord your God refused to listen to Balaam and changed 23 the curse to a blessing, for the Lord your God loves 24 you.
Deuteronomy 23:24
23:24 When you enter the vineyard of your neighbor you may eat as many grapes as you please, 25 but you must not take away any in a container. 26
Deuteronomy 25:1
25:1 If controversy arises between people, 27 they should go to court for judgment. When the judges 28 hear the case, they shall exonerate 29 the innocent but condemn 30 the guilty.
Deuteronomy 25:3
25:3 The judge 31 may sentence him to forty blows, 32 but no more. If he is struck with more than these, you might view your fellow Israelite 33 with contempt.
Deuteronomy 28:14
28:14 But you must not turn away from all the commandments I am giving 34 you today, to either the right or left, nor pursue other gods and worship 35 them.
Deuteronomy 28:39-40
28:39 You will plant vineyards and cultivate them, but you will not drink wine or gather in grapes, because worms will eat them.
28:40 You will have olive trees throughout your territory but you will not anoint yourself with olive oil, because the olives will drop off the trees while still unripe. 36
Deuteronomy 28:44
28:44 They will lend to you but you will not lend to them; they will become the head and you will become the tail!
Deuteronomy 29:15
29:15 but with whoever stands with us here today before the Lord our God as well as those not with us here today. 37
Deuteronomy 31:18
31:18 But I will certainly 38 hide myself at that time because of all the wickedness they 39 will have done by turning to other gods.
Deuteronomy 32:27
32:27 But I fear the reaction 40 of their enemies,
for 41 their adversaries would misunderstand
and say, “Our power is great, 42
and the Lord has not done all this!”’
Deuteronomy 32:52
32:52 You will see the land before you, but you will not enter the land that I am giving to the Israelites.”
Deuteronomy 34:6
34:6 He 43 buried him in the land of Moab near Beth Peor, but no one knows his exact burial place to this very day.
1 tn Heb “the mouth of the Lord.” See note at 1:26.
2 tn Heb “turned and went up.”
3 sn Bashan. This plateau country, famous for its oaks (Isa 2:13) and cattle (Deut 32:14; Amos 4:1), was north of Gilead along the Yarmuk River.
4 tn Heb “people.”
5 sn Edrei is probably modern Deràa, 60 mi (95 km) south of Damascus (see Num 21:33; Josh 12:4; 13:12, 31; also mentioned in Deut 1:4).
6 tn The words “was heard” are supplied in the translation to avoid the impression that the voice was seen.
7 tn Heb “this.” The translation uses “that” to avoid confusion; earlier in the verse Moses refers to Transjordan as “this land.”
8 tn Or “mind and being.” See Deut 6:5.
9 tn Heb “the Lord.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
10 tn Heb “fathers.”
11 tn Heb “to your son.”
12 tn Heb “by a strong hand.” The image is that of a warrior who, with weapon in hand, overcomes his enemies. The Lord is commonly depicted as a divine warrior in the Book of Deuteronomy (cf. 5:15; 7:8; 9:26; 26:8).
13 tn Heb “the anger and the wrath.” Although many English versions translate as two terms, this construction is a hendiadys which serves to intensify the emotion (cf. NAB, TEV “fierce anger”).
14 tn Heb “the Lord.” See note on “he” in 9:3.
15 tn Or “heavens.” The Hebrew term שָׁמַיִם (shamayim) may be translated “heaven(s)” or “sky” depending on the context.
16 tn Heb “the Lord your God.” The pronoun has been used in the translation for stylistic reasons to avoid redundancy.
17 tc Some scholars, on the basis of v. 11, emend the MT reading שִׁכְנוֹ (shikhno, “his residence”) to the infinitive construct לְשָׁכֵן (lÿshakhen, “to make [his name] to dwell”), perhaps with the 3rd person masculine singular sf לְשַׁכְּנוֹ (lÿshakÿno, “to cause it to dwell”). Though the presupposed nounשֵׁכֶן (shekhen) is nowhere else attested, the parallel here with שַׁמָּה (shammah, “there”) favors retaining the MT as it stands.
18 sn Purge out the blood of the innocent. Because of the corporate nature of Israel’s community life, the whole community shared in the guilt of unavenged murder unless and until vengeance occurred. Only this would restore spiritual and moral equilibrium (Num 35:33).
19 tn Heb “found,” also in vv. 27, 28.
20 tn Heb “lay with” here refers to a forced sexual relationship, as the accompanying verb “seized” (חָזַק, khazaq) makes clear.
21 tn Heb “the man who lay with her, only him.”
22 tn Heb “he”; the referent (the man who attacked the woman) has been specified in the translation for clarity.
23 tn Heb “the Lord your God changed.” The phrase “the Lord your God” has not been included in the translation here for stylistic reasons to avoid redundancy. Moreover, use of the pronoun “he” could create confusion regarding the referent (the Lord or Balaam).
24 tn The verb אָהַב (’ahav, “love”) here and commonly elsewhere in the Book of Deuteronomy speaks of God’s elective grace toward Israel. See note on the word “loved” in Deut 4:37.
25 tn Heb “grapes according to your appetite, your fullness.”
26 tn Heb “in your container”; NAB, NIV “your basket.”
27 tn Heb “men.”
28 tn Heb “they”; the referent (the judges) has been specified in the translation for clarity.
29 tn Heb “declare to be just”; KJV, NASB “justify the righteous”; NAB, NIV “acquitting the innocent.”
30 tn Heb “declare to be evil”; NIV “condemning the guilty (+ party NAB).”
31 tn Heb “he”; the referent (the judge) has been specified in the translation for clarity.
32 tn Heb “Forty blows he may strike him”; however, since the judge is to witness the punishment (v. 2) it is unlikely the judge himself administered it.
33 tn Heb “your brothers” but not limited only to an actual sibling; cf. NAB) “your kinsman”; NRSV, NLT “your neighbor.”
34 tn Heb “from all the words which I am commanding.”
35 tn Heb “in order to serve.”
36 tn Heb “your olives will drop off” (נָשַׁל, nashal), referring to the olives dropping off before they ripen.
37 tn This is interpreted by some English versions as a reference to generations not yet born (cf. TEV, CEV, NLT).
38 tn The Hebrew text uses the infinitive absolute for emphasis, which the translation indicates with “certainly.”
39 tn Heb “he.” Smr, LXX, and the Targums read the plural “they.” See note on the first occurrence of “they” in v. 16.
40 tn Heb “anger.”
41 tn Heb “lest.”
42 tn Heb “Our hand is high.” Cf. NAB “Our own hand won the victory.”
43 tc Smr and some LXX mss read “they buried him,” that is, the Israelites. The MT reads “he buried him,” meaning in the context that “the Lord buried him.” This understanding, combined with the statement at the end of the verse that Moses’ burial place is unknown, gave rise to traditions during the intertestamental period that are reflected in the NT in Jude 9 and in OT pseudepigraphic works like the Assumption of Moses.