12:12 When Peter 27 realized this, he went to the house of Mary, the mother of John Mark, 28 where many people had gathered together and were praying. 12:13 When he knocked at the door of the outer gate, a slave girl named Rhoda answered. 29 12:14 When she recognized Peter’s voice, she was so overjoyed she did not open the gate, but ran back in and told 30 them 31 that Peter was standing at the gate. 12:15 But they said to her, “You’ve lost your mind!” 32 But she kept insisting that it was Peter, 33 and they kept saying, 34 “It is his angel!” 35 12:16 Now Peter continued knocking, and when they opened the door 36 and saw him, they were greatly astonished. 37 12:17 He motioned to them 38 with his hand to be quiet and then related 39 how the Lord had brought 40 him out of the prison. He said, “Tell James and the brothers these things,” and then he left and went to another place. 41
12:18 At daybreak 42 there was great consternation 43 among the soldiers over what had become of Peter. 12:19 When Herod 44 had searched 45 for him and did not find him, he questioned 46 the guards and commanded that they be led away to execution. 47 Then 48 Herod 49 went down from Judea to Caesarea 50 and stayed there.
12:20 Now Herod 51 was having an angry quarrel 52 with the people of Tyre 53 and Sidon. 54 So they joined together 55 and presented themselves before him. And after convincing 56 Blastus, the king’s personal assistant, 57 to help them, 58 they asked for peace, 59 because their country’s food supply was provided by the king’s country. 12:21 On a day determined in advance, Herod 60 put on his royal robes, 61 sat down on the judgment seat, 62 and made a speech 63 to them. 12:22 But the crowd 64 began to shout, 65 “The voice of a god, 66 and not of a man!” 12:23 Immediately an angel of the Lord 67 struck 68 Herod 69 down because he did not give the glory to God, and he was eaten by worms and died. 70 12:24 But the word of God 71 kept on increasing 72 and multiplying.
12:25 So Barnabas and Saul returned to 73 Jerusalem 74 when they had completed 75 their mission, 76 bringing along with them John Mark. 77
1 tn Grk “was going to bring him out,” but the upcoming trial is implied. See Acts 12:4.
2 tn Grk “two chains, and.” Logically it makes better sense to translate this as a temporal clause, although technically it is a coordinate clause in Greek.
3 tn Or “were guarding.”
4 tn Grk “And behold.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The interjection ἰδού (idou), often difficult to translate into English, expresses the suddenness of the angel’s appearance.
5 tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19.
6 tn Grk “striking the side of Peter, he awoke him saying.” The term refers to a push or a light tap (BDAG 786 s.v. πατάσσω 1.a). The participle πατάξας (pataxa") has been translated as a finite verb due to requirements of contemporary English style.
7 tn Grk “his”; the referent (Peter) has been specified in the translation for clarity.
8 tn Grk “the hands,” but the wrist was considered a part of the hand.
9 tn While ζώννυμι (zwnnumi) sometimes means “to dress,” referring to the fastening of the belt or sash as the final act of getting dressed, in this context it probably does mean “put on your belt” since in the conditions of a prison Peter had probably not changed into a different set of clothes to sleep. More likely he had merely removed his belt or sash, which the angel now told him to replace. The translation “put on your belt” is given by L&N 49.14 for this verse. The archaic English “girdle” for the sash or belt has an entirely different meaning today.
10 tn Grk “He”; the referent (Peter) has been specified in the translation for clarity.
11 tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.
12 tn Or “outer garment.”
13 tn Grk “And going out he followed.”
14 tn Grk “Peter going out followed him.” The participle ἐξελθών (exelqwn) has been translated as a finite verb due to requirements of contemporary English style.
15 tn The word “him” is not in the Greek text. Direct objects in Greek were often omitted when clear from the context, but must be supplied for the modern English reader.
16 tn Grk “what was done through the angel was a reality” (see BDAG 43 s.v. ἀληθής 3).
17 tn Or perhaps, “guard posts.”
18 sn The iron gate shows how important security was here. This door was more secure than one made of wood (which would be usual).
19 tn Grk “which.” The relative pronoun (“which”) was replaced by the pronoun “it,” and a new sentence was begun in the translation at this point to improve the English style, due to the length of the sentence in Greek.
20 tn The Greek term here, αὐτομάτη (automath), indicates something that happens without visible cause (BDAG 152 s.v. αὐτόματος).
21 tn Or “lane,” “alley” (BDAG 907 s.v. ῥύμη).
22 tn Grk “And when.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.
23 tn Or “delivered.”
24 sn Here the hand of Herod is a metaphor for Herod’s power or control.
25 sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great).
26 sn Luke characterizes the opposition here as the Jewish people, including their leadership (see 12:3).
27 tn Grk “he”; the referent (Peter) has been specified in the translation for clarity.
28 tn Grk “John who was also called Mark.”
sn John Mark becomes a key figure in Acts 12:25; 13:5, 13; 15:37-39.
29 tn Or “responded.”
30 tn Or “informed.”
31 tn The word “them” is not in the Greek text, but is implied. Direct objects in Greek were often omitted when clear from the context, but must be supplied for the modern English reader.
32 sn “You’ve lost your mind!” Such a response to the miraculous is not unusual in Luke-Acts. See Luke 24:11; Acts 26:25. The term μαίνομαι (mainomai) can have the idea of being “raving mad” or “totally irrational” (BDAG 610 s.v.). It is a strong expression.
33 tn Grk “she kept insisting that the situation was thus” (cf. BDAG 422 s.v. ἔχω 10.a). Most translations supply a less awkward English phrase like “it was so”; the force of her insistence, however, is that “it was Peter,” which was the point under dispute.
34 tn The two imperfect tense verbs, διϊσχυρίζετο (diiscurizeto) and ἔλεγον (elegon), are both taken iteratively. The picture is thus virtually a shouting match between Rhoda and the rest of the believers.
35 sn The assumption made by those inside, “It is his angel,” seems to allude to the idea of an attending angel (cf. Gen 48:16 LXX; Matt 18:10; Test. Jacob 1:10).
36 tn The words “the door” are not in the Greek text, but are implied (see Acts 12:13).
37 sn That they were greatly astonished is a common response in Luke-Acts to God’s work (Luke 8:56; Acts 2:7, 12; 8:13; 9:21; 10:45).
38 tn Or “He gave them a signal.” Grk “Giving them a signal…he related to them.” The participle κατασείσας (kataseisa") has been translated as a finite verb due to requirements of contemporary English style.
39 tc ‡ Most
40 tn Or “led.”
41 sn He…went to another place. This is Peter’s last appearance in Acts with the exception of the Jerusalem council in Acts 15.
42 tn BDAG 436 s.v. ἡμέρα 1.a has “day is breaking” for ἡμέρα γίνεται (Jhmera ginetai) in this verse.
43 tn Grk “no little consternation.” The translation given for τάραχος (taraco") in this verse by BDAG 991 s.v. τάραχος 1 is “mental agitation.” The situation indicated by the Greek word is described in L&N 25.243 as “a state of acute distress and great anxiety, with the additional possible implications of dismay and confusion – ‘great distress, extreme anxiety.’” The English word “consternation” is preferred here because it conveys precisely such a situation of anxiety mixed with fear. The reason for this anxiety is explained in the following verse.
44 sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great).
45 tn Or “had instigated a search” (Herod would have ordered the search rather than conducting it himself).
46 tn “Questioned” is used to translate ἀνακρίνας (anakrina") here because a possible translation offered by BDAG 66 s.v. ἀνακρίνω for this verse is “examined,” which could be understood to mean Herod inspected the guards rather than questioned them. The translation used by the NIV, “cross-examined,” also avoids this possible misunderstanding.
47 tn The meaning “led away to execution” for ἀπαχθῆναι (apacqhnai) in this verse is given by BDAG 95 s.v. ἀπάγω 2.c. Although an explicit reference to execution is lacking here, it is what would usually occur in such a case (Acts 16:27; 27:42; Code of Justinian 9.4.4). “Led away to torture” is a less likely option (Pliny the Younger, Letters 10, 96, 8).
48 tn Grk “and,” but the sequence of events is better expressed in English by “then.” A new sentence is begun in the translation because of the length of the sentence in Greek, which exceeds normal English sentence length.
49 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity. Since Herod has been the subject of the preceding material, and the circumstances of his death are the subject of the following verses (20-23), it is best to understand Herod as the subject here. This is especially true since according to Josephus, Ant. 19.8.2 [19.343-352], Herod Agrippa I died at Caesarea in
sn King Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great), who died at Caesarea in
50 sn Caesarea was a city on the coast of Palestine south of Mount Carmel (not Caesarea Philippi). See the note on Caesarea in Acts 10:1.
map For location see Map2-C1; Map4-B3; Map5-F2; Map7-A1; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
51 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.
sn Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great).
52 tn Or “was extremely angry.” L&N 33.453 gives the meaning “be angry and quarrel, quarrel angrily” here. However, in L&N 88.180 the alternative “to be violently angry, to be furious” is given. The term is used only once in the NT (BDAG 461 s.v. θυμομαχέω).
53 sn Tyre was a city and seaport on the coast of Phoenicia.
map For location see Map1-A2; Map2-G2; Map4-A1; JP3-F3; JP4-F3.
54 sn Sidon was an ancient Phoenician royal city on the coast between Berytus (Beirut) and Tyre (BDAG 923 s.v. Σιδών).
map For location see Map1-A1; JP3-F3; JP4-F3.
55 tn Or “with one accord.”
56 tn Or “persuading.”
57 tn On the term translated “personal assistant” BDAG 554 s.v. κοιτῶν states, “used as part of a title: ὁ ἐπὶ τοῦ κοιτῶνος the one in charge of the bed-chamber, the chamberlain.” This individual was not just a domestic servant or butler, but a highly respected person who had considerable responsibility for the king’s living quarters and personal affairs. The English word “chamberlain” corresponds very closely to this meaning but is not in common use today. The term “personal assistant,” while it might convey more business associations than management of personal affairs, nevertheless communicates the concept well in contemporary English.
58 tn The words “to help them” are not in the Greek text, but are implied.
59 tn Or “for a reconciliation.” There were grave political risks in having Herod angry at them. The detail shows the ruler’s power.
60 tn Grk “he”; the referent (Herod) has been specified in the translation for clarity.
sn Herod was Herod Agrippa I, the grandson of Herod I (Herod the Great).
61 tn Or “apparel.” On Herod’s robes see Josephus, Ant. 19.8.2 (19.344), summarized in the note at the end of v. 23.
62 tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “speaker’s platform” for this verse, and a number of modern translations use similar terms (“rostrum,” NASB; “platform,” NRSV), since the bema was a standard feature in Greco-Roman cities of the time, there is no need for an alternative translation here.
sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.
63 tn Or “delivered a public address.”
64 tn The translation “crowd” is given by BDAG 223 s.v. δῆμος; the word often means a gathering of citizens to conduct public business. Here it is simply the group of people gathered to hear the king’s speech.
65 tn The imperfect verb ἐπεφώνει (epefwnei) is taken ingressively in the sequence of events. Presumably the king had started his speech when the crowd began shouting.
66 sn The voice of a god. Contrast the response of Paul and Barnabas in Acts 14:13-15.
67 tn Or “the angel of the Lord.” See the note on the word “Lord” in 5:19.
68 sn On being struck…down by an angel, see Acts 23:3; 1 Sam 25:28; 2 Sam 12:15; 2 Kgs 19:35; 2 Chr 13:20; 2 Macc 9:5.
69 tn Grk “him”; the referent (Herod) has been specified in the translation for clarity.
70 sn He was eaten by worms and died. Josephus, Ant. 19.8.2 (19.343-352), states that Herod Agrippa I died at Caesarea in
71 sn A metonymy for the number of adherents to God’s word.
72 tn Or “spreading.”
73 tc There are a number of variants at this point in the text: εἰς (eis, “to”) in א B Ï sams syhmg; ἀπό (apo, “from”) in D E Ψ 36 323 453 614 1175 al; ἐξ (ex, “from”) in Ì74 A 33 945 1739 al; ἐξ ᾿Ιερουσαλήμ εἰς ᾿Αντιόχειαν (ex Ierousalhm ei" Antioceian, “from Jerusalem to Antioch”) in {a few later manuscripts and part of the Itala}. A decision on this problem is very difficult, but for several reasons εἰς can be preferred. It is the most difficult reading by far in light of the context, since Paul and Barnabas were going to Jerusalem in 11:30. It is found in better witnesses, א and B being very strong evidence. The other readings, ἐξ and ἀπό, are different from εἰς yet bear essentially the same meaning as each other; this seems to suggest that scribes had problems with εἰς and tried to choose an acceptable revision. If εἰς is the earliest reading, ἀπό may be a clarification of ἐξ, and ἐξ could have arisen through confusion of letters. Or ἐξ and ἀπό could both have independently arisen from εἰς as a more acceptable preposition. Despite such arguments, however, the case for εἰς is not airtight: either ἐξ or ἀπό could be preferred on other lines of reasoning. The reading ἐξ enjoys the earliest support, and εἰς could have arisen through the same confusion of letters mentioned above. The immediate and wider context seems to mitigate against εἰς as the original reading: The aorist participle πληρώσαντες (plhrwsante", “when they had completed”) seems to signal the end of the mission to Jerusalem with the famine relief, so it would make sense in the context for the team to be coming from Jerusalem (to Antioch) rather than to Jerusalem, and 13:1 certainly presents the scene at Antioch. The later addition εἰς ᾿Αντιόχειαν after ᾿Ιερουσαλήμ in some
74 sn That is, from Jerusalem to Antioch (see Acts 11:29-30).
map For location see Map5-B1; Map6-F3; Map7-E2; Map8-F2; Map10-B3; JP1-F4; JP2-F4; JP3-F4; JP4-F4.
75 tn Grk “fulfilled.”
76 tn Grk “ministry” or “service.”
77 tn Grk “John who was also called Mark.”