Internet Verse Search Commentaries Word Analysis ITL - draft

Matthew 27:15

Context
NET ©

During the feast the governor was accustomed to release one prisoner to the crowd, 1  whomever they wanted.

NIV ©

Now it was the governor’s custom at the Feast to release a prisoner chosen by the crowd.

NASB ©

Now at the feast the governor was accustomed to release for the people any one prisoner whom they wanted.

NLT ©

Now it was the governor’s custom to release one prisoner to the crowd each year during the Passover celebration––anyone they wanted.

MSG ©

It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd.

BBE ©

Now at the feast it was the way for the ruler to let free to the people one prisoner, at their selection.

NRSV ©

Now at the festival the governor was accustomed to release a prisoner for the crowd, anyone whom they wanted.

NKJV ©

Now at the feast the governor was accustomed to releasing to the multitude one prisoner whom they wished.


KJV
Now
<1161>
at
<2596>
[that] feast
<1859>
the governor
<2232>
was wont
<1486> (5715)
to release
<630> (5721)
unto the people
<3793>
a
<1520>
prisoner
<1198>_,
whom
<3739>
they would
<2309> (5707)_.
NASB ©
Now
<1161>
at the feast
<1859>
the governor
<2232>
was accustomed
<1486>
to release
<630>
for the people
<3793>
any one
<1520>
prisoner
<1198>
whom
<3739>
they wanted
<2309>
.
GREEK
kata
<2596>
PREP
de
<1161>
CONJ
eorthn
<1859>
N-ASF
eiwyei
<1486> (5715)
V-LAI-3S
o
<3588>
T-NSM
hgemwn
<2232>
N-NSM
apoluein
<630> (5721)
V-PAN
ena
<1520>
A-ASM
tw
<3588>
T-DSM
oclw
<3793>
N-DSM
desmion
<1198>
N-ASM
on
<3739>
R-ASM
hyelon
<2309> (5707)
V-IAI-3P
NET © [draft] ITL
During
<2596>
the feast
<1859>
the governor
<2232>
was accustomed
<1486>
to release
<630>
one
<1520>
prisoner
<1198>
to the crowd
<3793>
, whomever
<3739>
they wanted
<2309>
.
NET ©

During the feast the governor was accustomed to release one prisoner to the crowd, 1  whomever they wanted.

NET © Notes

sn The custom of Pilate to release one prisoner is unknown outside the gospels in Jewish writings, but it was a Roman custom at the time and thus probably used in Palestine as well (cf. Matt 27:15; John 18:39).



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