Genesis 19:29

So when God destroyed ¹  the cities of the region, ²  God honored ³  Abraham’s request. He removed Lot ⁴  from the midst of the destruction when he destroyed ⁵  the cities Lot had lived in.

So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.

Thus it came about, when God destroyed the cities of the valley, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot lived.

But God had listened to Abraham’s request and kept Lot safe, removing him from the disaster that engulfed the cities on the plain.

And that's the story: When God destroyed the Cities of the Plain, he was mindful of Abraham and first got Lot out of there before he blasted those cities off the face of the Earth.

So it came about that when God sent destruction on the towns of the lowland, he kept his word to Abraham, and sent Lot safely away when he put an end to the towns where he was living.

So it was that, when God destroyed the cities of the Plain, God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot had settled.

And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when He overthrew the cities in which Lot had dwelt.

So when God destroyed ¹  the cities of the region, ²  God honored ³  Abraham’s request. He removed Lot ⁴  from the midst of the destruction when he destroyed ⁵  the cities Lot had lived in.

¹ tn The construction is a temporal clause comprised of the temporal indicator, an infinitive construct with a preposition, and the subjective genitive.

² tn Or “of the plain”; Heb “of the circle,” referring to the “circle” or oval area of the Jordan Valley.

³ tn Heb “remembered,” but this means more than mental recollection here. Abraham’s request (Gen 18:23-32) was that the Lord not destroy the righteous with the wicked. While the requisite minimum number of righteous people (ten, v. 32) needed for God to spare the cities was not found, God nevertheless rescued the righteous before destroying the wicked.

sn God showed Abraham special consideration because of the covenantal relationship he had established with the patriarch. Yet the reader knows that God delivered the “righteous” (Lot’s designation in 2 Pet 2:7) before destroying their world – which is what he will do again at the end of the age.

⁴ sn God’s removal of Lot before the judgment is paradigmatic. He typically delivers the godly before destroying their world.

⁵ tn Heb “the overthrow when [he] overthrew.”