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(1.00) (Eph 3:4)

tn Or “secret.”

(0.57) (Eph 1:9)

tn Or “secret.” In the NT μυστήριον (mustērion) refers to a divine secret previously undisclosed.

(0.50) (Eph 3:3)

tn Or “divine secret” (see Eph 1:9).

(0.50) (Hab 3:14)

tn Heb “their rejoicing is like devouring the poor in secret.”

(0.42) (Job 13:10)

sn The use of the word “in secret” or “secretly” suggests that what they do is a guilty action (31:27a).

(0.40) (2Pe 2:1)

tn Grk “will bring in,” often with the connotation of secretiveness; “your midst” is implied.

(0.40) (Act 16:37)

tn L&N 28.71 has “send us away secretly” for this verse.

(0.40) (Joh 11:28)

tn Or “in secret” (as opposed to publicly, so that the other mourners did not hear).

(0.40) (Jer 38:16)

tn Heb “So King Zedekiah secretly swore an oath to Jeremiah, saying.”

(0.40) (Isa 45:3)

tn Heb “treasures of darkness” (KJV, NASB, NIV, NRSV); TEV “treasures from dark, secret places.”

(0.40) (Pro 11:13)

tn The participle מְגַלֶּה (megalleh) means “uncovering” or “revealing” secrets.

(0.40) (Jdg 6:2)

tn Or possibly “secret storage places.” The Hebrew word occurs only here in the Hebrew Bible.

(0.40) (Jos 2:1)

tn Heb “Joshua, son of Nun, sent from Shittim two men, spies, secretly, saying.”

(0.35) (Pro 17:23)

sn The fact that the “gift” is given secretly (Heb “from the bosom” [מֵחֵיק, mekheq]; so NASB) indicates that it was not proper. Cf. NRSV “a concealed bribe”; TEV, CEV, NLT “secret bribes.”

(0.35) (Job 40:13)

tn The word is “secret place,” the place where he is to hide them, i.e., the grave. The text uses the word “secret place” as a metonymy for the grave.

(0.35) (Rev 2:24)

tn Grk “deep things.” For the translation “deep secrets” see L&N 28.76; cf. NAB, NIV, CEV.

(0.35) (1Sa 5:9)

tn See the note on this term in v. 6. Cf. KJV “and they had emerods in their secret parts.”

(0.35) (Pro 9:17)

tn Heb “bread of secrecies.” It could mean “bread [eaten in] secret places,” a genitive of location; or it could mean “bread [gained through] secrets,” a genitive of source, the secrecies being metonymical for theft. The latter makes a better parallelism in this verse, for bread (= sexually immoral behavior) gained secretly would be like stolen water.

(0.30) (Eph 3:3)

sn As I wrote briefly may refer to the author’s brief discussion of the divine secret in 1:9.

(0.30) (Act 6:11)

tn Another translation would be “they suborned” (but this term is not in common usage). “Instigate (secretly), suborn” is given by BDAG 1036 s.v. ὑποβάλλω.

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