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(1.00) (Jer 7:8)

tn Heb “not profit [you].”

(0.63) (Mal 3:14)

tn Heb “What [is the] profit”; NIV “What did we gain.”

(0.63) (Isa 47:12)

tn Heb “maybe you will be able to profit.”

(0.50) (Isa 45:14)

tn Heb “labor,” which stands metonymically for the fruits of labor, either “monetary profit,” or “products.”

(0.50) (Ecc 10:11)

tn Heb “has no profit”; ASV, NAB, NRSV “there is no advantage.”

(0.50) (Ecc 2:13)

tn Heb “and I saw that there is profit for wisdom more than folly.”

(0.50) (Psa 30:9)

tn Heb “What profit [is there] in my blood?” “Blood” here represents his life.

(0.44) (Pro 3:14)

tn The noun סַחַר (“profit”) is repeated in this line for emphasis. The two usages draw upon slightly different nuances, creating a polysemantic wordplay. The moral “benefit” of wisdom is more “profitable” than silver.

(0.44) (Pro 3:14)

tn Heb “her profit.” The third person feminine singular suffix on the noun is probably a genitive of source: “from her.”

(0.44) (Psa 15:5)

sn He does not charge interest. Such an individual is truly generous, and not simply concerned with making a profit.

(0.44) (Lev 25:37)

tn Heb “your money” and “your food.” With regard to “interest” and “profit” see the note on v. 36 above.

(0.38) (Pro 3:14)

tn Heb “profit.” The noun סַחַר (sakhar, “trading profit”) often refers to the financial profit of traveling merchants (Isa 23:3, 18; 45:14; HALOT 750 s.v.). The related participle describes a traveling “trader, dealer, wholesaler, merchant” (e.g., Gen 37:28; Prov 31:14; Isa 23:2; Ezek 27:36; HALOT 750 s.v. סחר qal.2). Here the noun is used figuratively to describe the moral benefit of wisdom.

(0.37) (Luk 19:15)

sn The Greek verb earned refers to profit from engaging in commerce and trade (L&N 57.195). This is an examination of stewardship.

(0.37) (Job 10:3)

tn Or “Does it give you pleasure?” The expression could also mean, “Is it profitable for you?” or “Is it fitting for you?”

(0.35) (2Co 2:17)

tn The participle καπηλεύοντες (kapēleuontes) refers to those engaged in retail business, but with the negative connotations of deceptiveness and greed—“to peddle for profit,” “to huckster” (L&N 57.202). In the translation a noun form (“hucksters”) has been used in combination with the English verb “peddle…for profit” to convey the negative connotations of this term.

(0.35) (Act 20:20)

tn Or “profitable.” BDAG 960 s.v. συμφέρω 2.b.α has “τὰ συμφέροντα what advances your best interests or what is good for you Ac 20:20, ” but the broader meaning (s.v. 2, “to be advantageous, help, confer a benefit, be profitable/useful”) is equally possible in this context.

(0.31) (Hab 2:9)

tn Heb “Woe [to] the one who profits unjustly by evil unjust gain for his house.” On the term הוֹי (hoy) see the note on the word “dead” in v. 6.

(0.31) (Jer 16:19)

tn Once again the translation has sacrificed some of the rhetorical force for the sake of clarity and English style: Heb “Only falsehood did our ancestors possess, vanity and [things in which?] there was no one profiting in them.”

(0.31) (Jer 2:11)

tn Heb “what cannot profit.” The verb is singular and the allusion is likely to Baal. See the translator’s note on 2:8 for the likely pun or wordplay.

(0.31) (Isa 3:23)

sn The rhetorical purpose for such a lengthy list is to impress on the audience the guilt of these women with their proud, materialistic attitude, whose husbands and fathers have profited at the expense of the poor.



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