Texts Notes Verse List Exact Search
Results 141 - 160 of 876 for traditions (0.000 seconds)
Jump to page: Prev 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 Next Last
  Discovery Box
(0.35) (Deu 3:24)

tn Heb “Lord Yahweh.” The phrase אֲדֹנָי יְהוִה (ʾadonay yehvih) is customarily rendered by Jewish tradition as “Lord God.”

(0.35) (Num 4:7)

sn The Hebrew actually has the “table of faces,” and this has been traditionally rendered “table of shewbread.”

(0.35) (Exo 26:33)

tn The traditional expression is “within the veil,” literally “into the house (or area) of the (special) curtain.”

(0.35) (Exo 21:28)

tn Traditionally “ox,” but “bull” would also be suitable. The term may refer to one of any variety of large cattle.

(0.35) (Exo 15:2)

tn Heb “Yah.” Moses’ poem here uses a short form of the name Yahweh, traditionally rendered in English by “the LORD.”

(0.35) (Gen 10:2)

sn The Greek form of the name Japheth, Iapetos, is used in Greek tradition for the ancestor of the Greeks.

(0.35) (Gen 2:8)

tn Traditionally “garden,” but the subsequent description of this “garden” makes it clear that it is an orchard of fruit trees.

(0.30) (Jam 5:4)

tn Traditionally, “Lord of Hosts” or “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.”

(0.30) (Jam 1:27)

tn Traditionally, “affliction.” BDAG 457 s.v. 1 has “difficult circumstances” for this specific context, but since this is somewhat lengthy, “adversity” was preferred instead.

(0.30) (2Ti 3:8)

sn Jannes and Jambres were the traditional names of two of Pharaoh’s magicians who opposed Moses at the time of the Exodus.

(0.30) (1Ti 6:14)

tn The Greek word τηρέω (tēreō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

(0.30) (2Co 1:4)

tn Or “our trials”; traditionally, “our affliction.” The term θλῖψις (thlipsis) refers to trouble (including persecution) that involves direct suffering (L&N 22.2).

(0.30) (Rom 9:29)

tn Traditionally, “Lord of Hosts”; or “Lord Sabaoth,” which means “Lord of the [heavenly] armies,” sometimes translated more generally as “Lord Almighty.”

(0.30) (Rom 2:26)

tn The Greek word φυλάσσω (phulassō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

(0.30) (Act 11:7)

tn Or “kill.” Traditionally θῦσον (thuson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.

(0.30) (Act 10:13)

tn Or “kill.” Traditionally θῦσον (thuson) is translated “kill,” but in the case of animals intended for food, “slaughter” is more appropriate.

(0.30) (Act 7:53)

tn The Greek word φυλάσσω (phulassō, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

(0.30) (Luk 10:25)

tn Traditionally, “a lawyer.” This was an expert in the interpretation of the Mosaic law (see also Luke 7:30, where the same term occurs).

(0.30) (Luk 9:23)

tn This translation better expresses the force of the Greek third person imperative than the traditional “let him deny,” which could be understood as merely permissive.

(0.30) (Luk 8:13)

tn Traditionally, “temptation.” Such a translation puts the emphasis on temptation to sin rather than testing of faith, which is what the context seems to indicate.



TIP #25: What tip would you like to see included here? Click "To report a problem/suggestion" on the bottom of page and tell us. [ALL]
created in 0.05 seconds
powered by bible.org