Discovery Box| (0.40) | (Rut 1:20) | 6 tn Or “caused me to be very bitter”; NAB “has made it very bitter for me.” |
| (0.40) | (Jdg 16:17) | 5 tn Heb “I.” The referent has been made more specific in the translation (“my head”). |
| (0.40) | (Jos 8:28) | 1 tn Heb “and made it a permanent mound, a desolation, to this day.” |
| (0.40) | (Jos 6:11) | 1 tn Heb “and he made the ark of the Lord go around the city, encircling one time.” |
| (0.40) | (Deu 2:30) | 2 tn Heb “hardened his spirit” (so KJV, NASB, NRSV); NIV “made his spirit stubborn.” |
| (0.40) | (Deu 1:34) | 1 tn Heb “and swore,” i.e., made an oath or vow. |
| (0.40) | (Lev 13:51) | 1 tn Heb “to all which the leather was made into a handiwork.” |
| (0.40) | (Exo 37:25) | 2 tn Heb “from it were its horns,” meaning that they were made from the same piece. |
| (0.40) | (Exo 26:1) | 3 tn This is for the adverbial accusative explaining how the dwelling place is to be made. |
| (0.40) | (Gen 26:3) | 5 sn The solemn promise I made. See Gen 15:18-20; 22:16-18. |
| (0.39) | (2Ch 36:10) | 2 tn Heb “and he made Zedekiah his brother king.” According to the parallel text in 2 Kgs 24:17, Zedekiah was Jehoiachin’s uncle, not his brother. Therefore many interpreters understand אח (ʾakh) here in its less specific sense of “relative” (NEB “made his father’s brother Zedekiah king”; NASB “made his kinsman Zedekiah king”; NIV “made Jehoiachin’s uncle, Zedekiah, king”; NRSV “made his brother Zedekiah king”). |
| (0.35) | (2Co 3:13) | 4 tn Or “was fading away”; Grk “on the result of what was made ineffective.” The referent (glory) has been specified in the translation for clarity. See note on “which was made ineffective” in v. 7. |
| (0.35) | (Mat 10:26) | 3 sn The passive verbs revealed and made known suggest the revelation comes from God. The text is both a warning about bad things being revealed and an encouragement that good things will be made known. |
| (0.35) | (Psa 119:73) | 1 tn Heb “made me and established me.” The two verbs also appear together in Deut 32:6, where God, compared to a father, is said to have “made and established” Israel. |
| (0.35) | (2Ki 23:7) | 2 tn Heb “houses.” Perhaps tent-shrines made from cloth are in view (see BDB 109 s.v. בַּיִת). M. Cogan and H. Tadmor (II Kings [AB], 286) understand this as referring to clothes made for images of the goddess. |
| (0.35) | (Lev 2:4) | 1 tn The insertion of the words “it must be made of” is justified by the context and the expressed words “it shall be made of” in vv. 7 and 8 below. |
| (0.35) | (Exo 20:24) | 1 sn The instructions here call for the altar to be made of natural things, not things manufactured or shaped by man. The altar was either to be made of clumps of earth or natural, unhewn rocks. |
| (0.35) | (2Pe 1:5) | 1 sn The reason given is all the provisions God has made for the believer, mentioned in vv. 3-4. |
| (0.35) | (Jam 2:4) | 1 tn Grk “have you not made distinctions” (as the conclusion to the series of “if” clauses in vv. 2-3). |
| (0.35) | (Heb 11:40) | 1 tn The Greek phrasing emphasizes this point by negating the opposite: “so that they would not be made perfect without us.” |
