Discovery Box| (0.27) | (Jos 23:14) | 3 tn Heb “one word from all these words which the Lord your God spoke to you has not fallen, the whole has come to pass for you, one word from it has not fallen.” |
| (0.27) | (Deu 27:10) | 1 tn Heb “listen to the voice of the Lord your God.” Here “listen” (NAB “hearken”) means “obey” (cf. KJV, ASV, NASB). The pronoun has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.27) | (Deu 18:5) | 1 tc Smr and some Greek texts add “before the Lord your God” to bring the language into line with a formula found elsewhere (Deut 10:8; 2 Chr 29:11). This reading is not likely to be original, however. |
| (0.27) | (Deu 6:15) | 1 tn Heb “lest the anger of the Lord your God be kindled against you and destroy you from upon the surface of the ground.” Cf. KJV, ASV “from off the face of the earth.” |
| (0.27) | (Sos 1:3) | 8 tn Heb “love.” |
| (0.26) | (Psa 40:5) | 1 tn Heb “many things you have done, you, O Lord my God, your amazing deeds and your thoughts toward us.” The precise meaning of the text is not clear, but the psalmist seems to be recalling the Lord’s miraculous deeds on Israel’s behalf (see Pss 9:1; 26:7), as well as his covenantal decrees and promises (see Ps 33:11). |
| (0.26) | (Exo 34:6) | 5 sn These two words (“loyal love” and “truth”) are often found together, occasionally in a hendiadys construction. If that is the interpretation here, then it means “faithful covenant love.” Even if they are left separate, they are dual elements of a single quality. The first word is God’s faithful covenant love; the second word is God’s reliability and faithfulness. |
| (0.26) | (Joh 5:42) | 1 tn The genitive in the phrase τὴν ἀγάπην τοῦ θεοῦ (tēn agapēn tou theou, “the love of God”) could be translated as either a subjective genitive (“God’s love”) or an objective genitive (“love for God”). Either is grammatically possible. This is possibly an instance of a plenary genitive (see ExSyn 119-21; M. Zerwick, Biblical Greek, §§36-39). If so, the emphasis would be on the love God gives which in turn produces love for him, but Jesus’ opponents are lacking any such love inside them. |
| (0.26) | (Rom 8:37) | 2 tn Here the referent could be either God or Christ, but in v. 39 it is God’s love that is mentioned. |
| (0.26) | (Isa 26:11) | 1 tn Heb “O Lord, your hand is lifted up.” |
| (0.26) | (Psa 83:18) | 2 tn Heb “that you, your name [is] the Lord, you alone.” |
| (0.26) | (Psa 33:22) | 1 tn Heb “let your faithfulness, O Lord, be on us.” |
| (0.26) | (Jos 9:18) | 1 tn Heb “by the Lord God of Israel.” |
| (0.26) | (Psa 18:49) | 2 tn Heb “to your name.” God’s “name” refers metonymically to his divine characteristics as suggested by his name, in this case “Lord,” the primary name of Israel’s covenant God which suggests his active presence with his people (see Exod 3:12-15). |
| (0.26) | (2Sa 22:50) | 2 tn Heb “to your name.” God’s “name” refers metonymically to his divine characteristics as suggested by his name, in this case “Lord,” the primary name of Israel’s covenant God which suggests his active presence with his people (see Exod 3:12-15). |
| (0.26) | (1Jo 3:17) | 5 sn How can the love of God reside in such a person? is a rhetorical question which clearly anticipates a negative answer: The love of God cannot reside in such a person. |
| (0.26) | (Deu 23:5) | 2 tn The verb אָהֵב (ʾahev, “love”) here and commonly elsewhere in the Book of Deuteronomy speaks of God’s elective grace toward Israel. See note on the word “loved” in Deut 4:37. |
| (0.26) | (Hos 6:4) | 2 tn Heb “your faithfulness [so NCV; NASB “your loyalty”; cf. NIV, NRSV, NLT “your love”] is like a morning cloud” (וְחַסְדְּכֶם כַּעֲנַן־בֹּקֶר, vekhasdekhem kaʿanan boqer). |
| (0.26) | (Psa 25:7) | 3 tn Heb “according to your faithfulness, remember me, you, for the sake of your goodness, O Lord.” |
| (0.26) | (1Ki 2:44) | 2 tn Heb “The Lord will cause your evil to return upon your head.” |
