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(0.11) (Lev 23:21)

tn Heb “for your generations.”

(0.11) (Lev 23:14)

tn Heb “for your generations.”

(0.11) (Lev 23:11)

tn Heb “for your acceptance.”

(0.11) (Lev 22:3)

tn Heb “To your generations.”

(0.11) (Lev 17:7)

tn Heb “for your generations.”

(0.11) (Exo 34:23)

tn Heb “all your males.”

(0.11) (Exo 32:13)

tn Heb “your seed.”

(0.11) (Exo 31:13)

tn Or “your sanctifier.”

(0.11) (Exo 12:11)

tn Heb “your loins girded.”

(0.11) (Exo 10:10)

tn Heb “before your face.”

(0.11) (Exo 10:4)

tn Heb “within your border.”

(0.11) (Exo 9:13)

tn Or “take your stand.”

(0.11) (Gen 48:11)

tn Heb “your face.”

(0.11) (Gen 43:12)

tn Heb “in your hand.”

(0.11) (Gen 26:4)

tn Heb “your descendants.”

(0.11) (Gen 23:9)

tn Heb “in your presence.”

(0.11) (Gen 19:19)

tn Heb “in your eyes.”

(0.11) (Gen 16:6)

tn Heb “in your hand.”

(0.11) (Jon 2:3)

tn Heb “your…your…” The second person masculine singular suffixes on מִשְׁבָּרֶיךָ וְגַלֶּיךָ (mishbarekha vegallekha, “your breakers and your waves”) function as genitives of source. Just as God had hurled a violent wind upon the sea (1:4) and had sovereignly sent the large fish to swallow him (1:17 [2:1 HT]), Jonah viewed God as sovereignly responsible for afflicting him with sea waves that were crashing upon his head, threatening to drown him. Tg. Jonah 2:3 alters the second person masculine singular suffixes to third person masculine singular suffixes to make them refer to the sea and not to God, for the sake of smoothness: “all the gales of the sea and its billows.”

(0.11) (Pro 15:17)

tn Heb “and love there.” This clause is a circumstantial clause introduced with vav, that becomes “where there is love.” The same construction is used in the second colon.



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