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(0.67) (Psa 36:4)

tn The three imperfect verbal forms in v. 4 highlight the characteristic behavior of the typical evildoer.

(0.67) (Psa 35:6)

tn The prefixed verbal form is distinctly jussive, indicating this is a prayer.

(0.67) (Psa 35:5)

tn The prefixed verbal form is taken as a jussive. See v. 4.

(0.67) (Psa 33:13)

tn The Hebrew perfect verbal forms in v. 13 state general facts.

(0.67) (Psa 29:11)

tn The imperfect verbal forms in v. 11 are either descriptive or generalizing.

(0.67) (Psa 29:9)

tn The Hebrew imperfect verbal form is descriptive in function; the psalmist depicts the action as underway.

(0.67) (Psa 29:8)

tn The Hebrew imperfect verbal forms are descriptive in function; the psalmist depicts the action as underway.

(0.67) (Psa 25:9)

tn The prefixed verbal form is jussive; the psalmist expresses his prayer.

(0.67) (Psa 24:2)

tn The prefixed verbal form is understood as a preterite, referring to the creation of the world.

(0.67) (Psa 22:7)

tn Heb “they separate with a lip.” Apparently this refers to their verbal taunting.

(0.67) (Psa 19:5)

tn The imperfect verbal form draws attention to the regularity of the action.

(0.67) (Psa 11:2)

tn The Hebrew imperfect verbal form depicts the enemies’ hostile action as underway.

(0.67) (Psa 11:4)

tn The two Hebrew imperfect verbal forms in this verse describe the Lord’s characteristic activity.

(0.67) (Psa 11:1)

tn The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

(0.67) (Psa 9:7)

tn Heb “sits” (i.e., enthroned, see v. 4). The imperfect verbal form highlights the generalization.

(0.67) (Psa 8:4)

tn The two imperfect verbal forms in v. 4 describe God’s characteristic activity.

(0.67) (Psa 7:9)

tn The prefixed verbal form is a jussive, expressing an imprecation here.

(0.67) (Psa 7:9)

tn The prefixed verbal form expresses the psalmist’s prayer or wish.

(0.67) (Psa 7:1)

tn The Hebrew perfect verbal form probably refers here to a completed action with continuing results.

(0.67) (Psa 5:11)

tn As in the preceding line, the prefixed verbal form is a jussive of wish or prayer.



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