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(0.30) (Num 34:13)

tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive.

(0.30) (Num 25:7)

tn The first clause is subordinated to the second because both begin with the preterite verbal form, and there is clearly a logical and/or chronological sequence involved.

(0.30) (Num 23:23)

tn The form is the preposition “like, as” and the word for “time”—according to the time, about this time, now.

(0.30) (Num 23:22)

tn The form is the Hiphil participle from יָצַא (yatsaʾ) with the object suffix. He is the one who brought them out.

(0.30) (Num 14:1)

tn The two verbs “lifted up their voice and cried” form a hendiadys; the idiom of raising the voice means that they cried aloud.

(0.30) (Num 13:33)

sn The Nephilim are the legendary giants of antiquity. They are first discussed in Gen 6:4. This forms part of the pessimism of the spies’ report.

(0.30) (Num 13:2)

tn The imperfect tense with the conjunction is here subordinated to the preceding imperative to form the purpose clause. It can thus be translated “send…to investigate.”

(0.30) (Num 11:28)

tn The form is the Piel participle מְשָׁרֵת (mesharet), meaning “minister, servant, assistant.” The word has a loftier meaning than the ordinary word for slave.

(0.30) (Num 8:17)

tn The idiomatic “on the day of” precedes the infinitive construct of נָכָה (nakhah) to form the temporal clause: “in the day of my striking…” becomes “when I struck.”

(0.30) (Num 6:23)

tn The Piel imperfect has the nuance of instruction. The particle “thus” explains that the following oracle is the form to use.

(0.30) (Num 6:7)

tn The construction uses the infinitive construct with the preposition and the suffixed subjective genitive—“in the dying of them”—to form the adverbial clause of time.

(0.30) (Num 5:15)

tn The final verbal form, מַזְכֶּרֶת (mazkeret), explains what the memorial was all about—it was causing iniquity to be remembered.

(0.30) (Num 5:14)

tn The noun clause begins with the conjunction and the pronoun; here it is forming a circumstantial clause, either temporal or causal.

(0.30) (Num 4:15)

tn The form is the Qal infinitive construct from נָשָׂא (nasaʾ, “to lift, carry”); here it indicates the purpose clause after the verb “come.”

(0.30) (Num 4:15)

tn The Piel infinitive construct with the preposition serves as the direct object of the preceding verbal form, answering the question of what it was that they finished.

(0.30) (Num 3:3)

tn The form is an infinitival construction for the word for the priest, showing the purpose for the filling of the hands.

(0.30) (Lev 19:15)

tc Smr has the singular rather than the plural “you” of the MT, which brings this verb form into line with the ones surrounding it.

(0.30) (Lev 13:59)

tn These are declarative Piel forms of the verbs טָהֵר (taher) and טָמֵא (tameʾ) respectively (cf. the notes on vv. 3 and 6 above).

(0.30) (Lev 4:24)

tn The LXX has a plural form here and also for the same verb later in the verse. See the note on Lev 1:5a.

(0.30) (Exo 38:24)

tn These words form the casus pendens, or independent nominative absolute, followed by the apodosis beginning with the vav (ו; see U. Cassuto, Exodus, 469).



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