Discovery Box| (0.30) | (Pro 11:31) | 3 tn Heb “the wicked and the sinner.” The two terms may form a hendiadys with the first functioning adjectivally: “the wicked sinner.” |
| (0.30) | (Pro 8:27) | 1 sn The infinitive construct בְּחוּקוֹ (bekhuqo, “to cut; to engrave; to mark”) and the noun חוּג (khug, “horizon; circle”) form a paronomasia in the line. |
| (0.30) | (Pro 8:34) | 2 tn The form לִשְׁקֹד (lishqod) is the infinitive construct serving epexegetically in the sentence. It explains how the person will listen to wisdom. |
| (0.30) | (Pro 8:17) | 1 tn The verb אָהֵב (ʾahev, “to love”) is stative, so in the imperfect form it is future tense. It still states a general truth. |
| (0.30) | (Pro 4:21) | 1 tn The Hiphil form יַלִּיזוּ (yallizu) follows the Aramaic with gemination. The verb means “to turn aside; to depart” (intransitive Hiphil or inner causative). |
| (0.30) | (Pro 4:17) | 1 tn The verb לָחֲמוּ (lakhamu) is a perfect form of a dynamic root, and therefore past or perfective. This serves as verification of the description in the previous verse. |
| (0.30) | (Pro 1:24) | 2 tn The particle יַעַן (yaʿan, “because”) introduces a causal clause which forms part of an extended protasis; the apodosis is 1:26. |
| (0.30) | (Psa 144:2) | 1 tn Heb “my loyal love,” which is probably an abbreviated form of “the God of my loyal love” (see Ps 59:10, 17). |
| (0.30) | (Psa 143:10) | 3 tn The prefixed verbal form is taken as a jussive. Taking the statement as a prayer fits well with the petitionary tone of vv. 7-10a. |
| (0.30) | (Psa 140:12) | 1 tc The translation follows the Qere and many medieval Hebrew mss in reading a first person verb form here. The Kethib reads the second person. |
| (0.30) | (Psa 139:13) | 3 tn The Hebrew verb סָכַךְ (sakhakh, “to weave together”) is an alternate form of שָׂכַךְ (sakhakh, “to weave”) used in Job 10:11. |
| (0.30) | (Psa 135:18) | 1 tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.” |
| (0.30) | (Psa 132:5) | 1 tn The plural form of the noun may indicate degree or quality; David envisions a special dwelling place (see Pss 43:3; 46:4; 84:1). |
| (0.30) | (Psa 120:6) | 1 tn The singular participial form probably has a representative function here. The psalmist envisions the typical hater of peace who represents the entire category of such individuals. |
| (0.30) | (Psa 120:5) | 1 tn Or “woe to me.” The Hebrew term אוֹיָה (ʾoyah, “woe”) which occurs only here, is an alternate form of אוֹי (ʾoy). |
| (0.30) | (Psa 116:3) | 3 tn The translation assumes the prefixed verbal form is a preterite. The psalmist recalls the crisis from which the Lord delivered him. |
| (0.30) | (Psa 115:14) | 1 tn Heb “may he add to you, to you and your sons.” The prefixed verbal form is jussive, indicating this is a prayer. |
| (0.30) | (Psa 115:12) | 2 tn Another option is to translate the prefixed form of the verb “bless” in vv. 12-13 as a jussive, “may he bless” (see v. 14). |
| (0.30) | (Psa 115:8) | 1 tn Heb “will be.” Another option is to take the prefixed verbal form as a prayer, “may those who make them end up like them.” |
| (0.30) | (Psa 112:10) | 1 tn The Hebrew text uses the singular; the representative wicked individual is in view as typifying the group (note the use of the plural form in v. 10). |
