Discovery Box| (0.04) | (Jos 22:2) | 1 tn Heb “You have kept all which Moses, the Lord’s servant, commanded you, and you have listened to my voice, to all which I commanded you.” |
| (0.04) | (Jos 14:2) | 1 tn Heb “By lot was their inheritance, as the Lord had commanded by Moses, to the nine tribes and the half-tribe.” |
| (0.04) | (Jos 13:3) | 4 tn Heb “the five lords of the Philistines, the Gazaite, the Ashdodite, the Ashkelonite, the Gathite, and the Ekronite, and the Avvites.” |
| (0.04) | (Jos 7:17) | 2 tn Heb “and he selected Zabdi.” The Lord is the apparent subject. The LXX supports reading a passive (Niphal) form here, as does the immediate context. |
| (0.04) | (Jos 7:6) | 3 tn Heb “and fell on his face to the ground before the ark of the Lord until evening, he and the elders of Israel.” |
| (0.04) | (Jos 7:1) | 4 sn This incident illustrates well the principle of corporate solidarity and corporate guilt. The sin of one man brought the Lord’s anger down upon the entire nation. |
| (0.04) | (Jos 6:26) | 4 tn The Hebrew phrase אָרוּר לִפְנֵי יְהוָה (ʾarur lifne yehvah, “cursed [i.e., condemned] before the Lord”) also occurs in 1 Sam 26:19. |
| (0.04) | (Jos 5:6) | 1 tn Heb “all the nation, the men of war who went out from Egypt, who did not listen to the voice of the Lord, came to an end.” |
| (0.04) | (Jos 2:24) | 1 tn Heb “Surely the Lord has given into our hand all the land.” The report by the spies uses the Hebrew perfect, suggesting certitude. |
| (0.04) | (Deu 29:20) | 1 tn Heb “the wrath of the Lord and his zeal.” The expression is a hendiadys, a figure in which the second noun becomes adjectival to the first. |
| (0.04) | (Deu 23:2) | 2 tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.04) | (Deu 23:3) | 3 tn Heb “enter the assembly of the Lord.” The phrase “do so” has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.04) | (Deu 21:5) | 2 tn Heb “in the name of the Lord.” See note on Deut 10:8. The pronoun has been used in the translation for stylistic reasons to avoid redundancy. |
| (0.04) | (Deu 10:2) | 1 sn The same words. The care with which the replacement copy must be made underscores the importance of verbal precision in relaying the Lord’s commandments. |
| (0.04) | (Deu 9:7) | 2 tn Heb “the Lord” (likewise in the following verse with both “him” and “he”). See note on “he” in 9:3. |
| (0.04) | (Deu 2:7) | 1 tn The Hebrew text does not have the first person pronoun; it has been supplied for purposes of English style (the Lord is speaking here). |
| (0.04) | (Num 36:2) | 1 tn The infinitive construct “to give” serves here as the complement or object of the verb, answering what the Lord had commanded Moses. |
| (0.04) | (Num 34:13) | 1 tn The infinitive forms the direct object of what the Lord commanded. It actually means “to give,” but without an expressed subject may be made passive. |
| (0.04) | (Num 31:54) | 2 tn The purpose of the offering was to remind the Lord to remember Israel. But it would also be an encouragement for Israel as they remembered the great victory. |
| (0.04) | (Num 32:9) | 3 tn The Lord had not given it yet, but was going to give it. Hence, the perfect should be classified as a perfect of resolve. |
