Discovery Box| (0.30) | (Jer 11:16) | 2 tn The verb form used here is another example of a verb expressing that the action is as good as done (the Hebrew prophetic perfect). |
| (0.30) | (Jer 6:2) | 1 tn The verb here is another example of the Hebrew verb form that indicates the action is as good as done (a Hebrew prophetic perfect). |
| (0.30) | (Jer 3:9) | 1 tc The translation reads the form as a causative (Hiphil, תַּהֲנֵף, tahanef) with some of the versions in place of the simple stative (Qal, תֶּחֱנַף, tekhenaf) in the MT. |
| (0.30) | (Isa 55:5) | 1 tn Heb “a nation,” but the singular is collective here, as the plural verbs in the next line indicate (note that both “know” and “run” are third plural forms). |
| (0.30) | (Isa 52:14) | 4 tn Heb “and his form from the sons of men.” The preposition מִן (min) here carries the sense “away from,” i.e., “so as not to be.” |
| (0.30) | (Isa 49:8) | 1 tn The translation assumes the verb is derived from the root נָצָר (natsar, “protect”). Some prefer to derive it from the root יָצָר (yatsar, “form”). |
| (0.30) | (Isa 49:7) | 4 tn MT’s Piel participle (“to the one who rejects”) does not fit contextually. The form should be revocalized as a Pual, “to the one rejected.” |
| (0.30) | (Isa 45:8) | 3 tc The plural verb should be emended to a singular form. The vav (ו) ending is probably virtually dittographic (note the yod at the beginning of the following word). |
| (0.30) | (Isa 44:23) | 2 tn Heb “lower regions.” This refers to Sheol and forms a merism with “sky” in the previous line. See Pss 63:9; 71:20. |
| (0.30) | (Isa 42:6) | 2 tn The translation assumes the verb is derived from the root נָצַר (natsar, “protect”). Some prefer to derive it from the root יָצַר (yatsar, “form”). |
| (0.30) | (Isa 40:14) | 2 tn Heb “and taught him.” The vav (ו) consecutive with prefixed verbal form continues the previous line. The translation employs an interrogative pronoun for stylistic reasons. |
| (0.30) | (Isa 38:11) | 1 tn The Hebrew text has יָהּ יָהּ (yah yah, the abbreviated form of יְהוָה [yehvah] repeated), but this probably should be emended to יְהוָה. |
| (0.30) | (Isa 35:2) | 2 tn Heb “and let it rejoice, yes [with] rejoicing and shouting.” גִּילַת (gilat) may be an archaic feminine nominal form (see GKC 421 §130.b). |
| (0.30) | (Isa 33:11) | 1 tn The second person verb and pronominal forms in this verse are plural. The hostile nations are the addressed, as the next verse makes clear. |
| (0.30) | (Isa 16:9) | 2 tc The form אֲרַיָּוֶךְ (ʾarayyavekh) should be emended to אֲרַוָּיֶךְ (ʾaravvayekh; the vav [ו] and yod [י] have been accidentally transposed) from רָוָה (ravah, “be saturated”). |
| (0.30) | (Isa 14:15) | 1 tn The prefixed verb form is taken as a preterite. Note the use of perfects in v. 12 to describe the king’s downfall. |
| (0.30) | (Isa 10:6) | 1 sn Throughout this section singular forms are used to refer to Assyria; perhaps the king of Assyria is in view (see v. 12). |
| (0.30) | (Isa 9:20) | 2 tn The prefixed verbal form is either a preterite without vav consecutive or an imperfect used in a customary sense, describing continual or repeated behavior in past time. |
| (0.30) | (Isa 5:26) | 2 tn Heb “he.” Singular forms are used throughout vv. 26-30 to describe this nation, but for stylistic reasons the translation uses the plural for these collective singulars. |
| (0.30) | (Isa 5:13) | 2 tn The suffixed (perfect) form of the verb is used; in this way the coming event is described for rhetorical effect as occurring or as already completed. |
