Discovery Box| (0.04) | (Luk 24:34) | 2 sn The Lord…has appeared to Simon. Jesus had made another appearance besides the one on the road. The excitement was rising. Simon refers to Simon Peter. |
| (0.04) | (Luk 13:35) | 2 sn A quotation from Ps 118:26. The judgment to come will not be lifted until the Lord returns. See Luke 19:41-44. |
| (0.04) | (Luk 4:8) | 4 sn In the form of the quotation in the Greek text found in the best mss, it is the unique sovereignty of the Lord that has the emphatic position. |
| (0.04) | (Luk 3:2) | 2 tn The term translated “word” here is not λόγος (logos) but ῥῆμα (rhēma), and thus could refer to the call of the Lord to John to begin ministry. |
| (0.04) | (Mar 15:33) | 3 sn This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15. |
| (0.04) | (Mar 12:41) | 2 tc Most mss, predominantly of the Western and Byzantine texts (A D W Θ ƒ1,13 33 2542 M lat), have ὁ ᾿Ιησοῦς (ho Iēsous, “Jesus”) as the explicit subject here, while א B L Δ Ψ 892 lack the name. A natural scribal tendency is to expand the text, especially to add the Lord’s name as the explicit subject of a verb. Scribes much less frequently omitted the Lord’s name (cf. the readings of W Θ 565 1424 in Mark 12:17). The internal and external evidence support one another here in behalf of the shorter reading. |
| (0.04) | (Mat 27:45) | 2 sn This imagery has parallels to the Day of the Lord: Joel 2:10; Amos 8:9; Zeph 1:15. |
| (0.04) | (Mat 8:6) | 1 tn Grk “and saying, ‘Lord.’” The participle λέγων (legōn) at the beginning of v. 6 is redundant in English and has not been translated. |
| (0.04) | (Mal 3:14) | 2 sn The people’s public display of self-effacing piety has gone unrewarded by the Lord. The reason, of course, is that it was blatantly hypocritical. |
| (0.04) | (Zec 11:7) | 4 sn The name of the first staff, pleasantness, refers to the rest and peace of the covenant between the Lord and his people (cf. v. 10). |
| (0.04) | (Zec 11:12) | 1 sn The speaker (Zechariah) represents the Lord, who here is asking what his service as faithful shepherd has been worth in the opinion of his people Israel. |
| (0.04) | (Zec 6:8) | 1 tn Heb “my spirit.” The subject appears to be the Lord who exclaims here that the horsemen have accomplished their task of bringing peace. |
| (0.04) | (Hag 2:23) | 4 tn The repetition of the formula “says the Lord of Heaven’s Armies” in v. 23 emphasizes the solemn and divine nature of the promise. |
| (0.04) | (Hag 1:3) | 1 tn Heb “and the word of the Lord came by the hand of Haggai the prophet, saying.” Cf. the similar expression in v. 1 and the note there. |
| (0.04) | (Hab 2:13) | 1 tn Heb “Is it not, look, from the Lord of hosts that the nations work hard for fire, and the peoples are exhausted for nothing?” |
| (0.04) | (Hab 2:14) | 1 tn Heb “for the earth will be filled with the knowledge of the glory of the Lord, just as the waters cover over the sea.” |
| (0.04) | (Mic 7:19) | 6 sn In this metaphor the Lord disposes of Israel’s sins by throwing them into the waters of the sea (here symbolic of chaos). |
| (0.04) | (Mic 7:19) | 2 tn The verb יָשׁוּב (yashuv, “he will return”) is here used adverbially in relation to the following verb, indicating that the Lord will again show mercy. |
| (0.04) | (Mic 7:15) | 2 sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance. |
| (0.04) | (Mic 7:12) | 2 tn The masculine pronominal suffix suggests the Lord is addressed. Some emend to a feminine form and take Jerusalem as the addressee. |
