Discovery Box| (0.30) | (Luk 7:20) | 3 tn Grk “to you, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English. |
| (0.30) | (Luk 7:19) | 2 tn Grk “to Jesus, saying,” but since this takes the form of a question, it is preferable to use the phrase “to ask” in English. |
| (0.30) | (Luk 4:8) | 4 sn In the form of the quotation in the Greek text found in the best mss, it is the unique sovereignty of the Lord that has the emphatic position. |
| (0.30) | (Mar 12:26) | 2 sn See Exod 3:6. Jesus used a common form of rabbinic citation here to refer to the passage in question. |
| (0.30) | (Mar 6:33) | 1 tn Grk “ran together on foot.” The idea of συντρέχω (suntrechō) is “to come together quickly to form a crowd” (L&N 15.133). |
| (0.30) | (Mat 1:12) | 2 sn The Greek text and the KJV read Salathiel. Most modern English translations use the OT form of the name (cf. Ezra 3:2). |
| (0.30) | (Hab 2:18) | 4 tn Heb “so that the one who forms his image trusts in it?” As earlier in the verse, כִּי (ki) is resultative. |
| (0.30) | (Mic 7:12) | 2 tn The masculine pronominal suffix suggests the Lord is addressed. Some emend to a feminine form and take Jerusalem as the addressee. |
| (0.30) | (Mic 2:13) | 1 tn Heb “the one who breaks through goes up before them.” The verb form is understood as a perfect of certitude, emphasizing the certainty of this coming event. |
| (0.30) | (Mic 2:12) | 2 tc The MT reads בָּצְרָה (batsrah, “Bozrah”) but the form should be emended to בַּצִּרָה (batsirah, “into the fold”). See D. R. Hillers, Micah (Hermeneia), 38. |
| (0.30) | (Amo 4:3) | 2 tn The Hiphil verb form has no object. It may be intransitive (F. I. Andersen and D. N. Freedman, Amos [AB], 425), though many emend it to a Hophal. |
| (0.30) | (Hos 1:9) | 3 tn The pronominal suffix on the preposition לָכֶם (lakhem, “your”) is a plural form, referring to the people of Israel as a whole. |
| (0.30) | (Eze 22:12) | 3 tn The second person verb forms are feminine singular in Hebrew, indicating that the personified city is addressed here as representing its citizens. |
| (0.30) | (Eze 12:10) | 2 tc The MT reads “within them.” Possibly a scribe copied this form from the following verse “among them,” but only “within it” makes sense in this context. |
| (0.30) | (Eze 11:15) | 4 tc The MT has an imperative form (“go far!”), but it may be read with different vowels as a perfect verb (“they have gone far”). |
| (0.30) | (Lam 3:6) | 1 tn The plural form of the noun מַחֲשַׁכִּים (makhashakkim, “darknesses”) is an example of the plural of intensity (see IBHS 122 §7.4.3a). |
| (0.30) | (Lam 1:1) | 8 tn The noun שָׂרָתִי (sarati, “princess”) is in construct with the following noun. The hireq-campaginis ending sometimes appears on construct forms (GKC 253 §90.a,l). |
| (0.30) | (Jer 48:8) | 2 tn Heb “which/for/as the Lord has spoken.” The first person form has again been adopted because the Lord is the speaker throughout (cf. v. 1). |
| (0.30) | (Jer 33:14) | 1 tn Heb “Oracle of the Lord.” For the first person form of address see the translator’s notes on vv. 2, 10, and 12. |
| (0.30) | (Jer 23:18) | 2 tn The form here is a jussive with a vav of subordination introducing a purpose after a question (cf. GKC 322 §109.f). |
