Discovery Box| (0.30) | (Rev 22:13) | 1 sn These lines are parenthetical, forming an aside to the narrative. The speaker here is the Lord Jesus Christ himself rather than the narrator. |
| (0.30) | (Rev 22:7) | 1 sn These lines are parenthetical, forming an aside to the narrative. The speaker here is the Lord Jesus Christ himself rather than the narrator. |
| (0.30) | (Jud 1:3) | 4 tn The verb ἐπαγωνίζομαι (epagōnizomai) is an intensive form of ἀγωνίζομαι (agōnizomai). As such, the notion of struggling, fighting, contending, etc. is heightened. |
| (0.30) | (Jam 2:3) | 1 tn Grk “and you pay attention…and say,” continuing the “if” clauses from v. 2. In the Greek text, vv. 2-4 form one long sentence. |
| (0.30) | (Heb 11:39) | 1 sn The expression these all were commended forms an inclusio with Heb 11:2: The chapter begins and ends with references to commendation for faith. |
| (0.30) | (Heb 6:14) | 1 tn Grk “in blessing I will bless you and in multiplying I will multiply you,” the Greek form of a Hebrew idiom showing intensity. |
| (0.30) | (2Th 3:7) | 1 tn This is the verbal form of the words occurring in vv. 6 and 11, meaning “to act out of line, in an unruly way.” |
| (0.30) | (Phi 2:6) | 2 sn The Greek term translated form indicates a correspondence with reality. Thus the meaning of this phrase is that Christ was truly God. |
| (0.30) | (Rom 15:31) | 1 tn Verses 30-31 form one long sentence in the Greek but have been divided into two distinct sentences for clarity in English. |
| (0.30) | (Rom 9:8) | 2 tn Because it forms the counterpoint to “the children of promise” the expression “children of the flesh” has been retained in the translation. |
| (0.30) | (Rom 8:37) | 1 tn BDAG 1034 s.v. ὑπερνικάω states, “as a heightened form of νικᾶν prevail completely ὑπερνικῶμεν we are winning a most glorious victory Ro 8:37.” |
| (0.30) | (Rom 2:16) | 1 tn The form of the Greek word is either present or future, but it is best to translate in future because of the context of future judgment. |
| (0.30) | (Act 23:12) | 2 tn Grk “forming a conspiracy, bound.” The participle ποιήσαντες (poiēsantes) has been translated as a finite verb due to requirements of contemporary English style. |
| (0.30) | (Act 9:6) | 2 tn Literally a passive construction, “it will be told to you.” This has been converted to another form of passive construction in the translation. |
| (0.30) | (Joh 10:23) | 3 sn Solomon’s Portico was a covered walkway formed by rows of columns supporting a roof and open on the inner side facing the center of the temple complex. |
| (0.30) | (Joh 1:50) | 2 sn What are the greater things Jesus had in mind? In the narrative this forms an excellent foreshadowing of the miraculous signs which began at Cana of Galilee. |
| (0.30) | (Luk 23:27) | 2 tn Or “who were beating their breasts,” implying a ritualized form of mourning employed in Jewish funerals. See the note on the term “women” earlier in this verse. |
| (0.30) | (Luk 20:37) | 2 sn See Exod 3:6. Jesus used a common form of rabbinic citation here to refer to the passage in question. |
| (0.30) | (Luk 7:39) | 3 sn The Pharisees believed in a form of separationism that would have prevented them from any kind of association with such a sinful woman. |
| (0.30) | (Luk 7:30) | 6 sn Luke 7:29-30 forms something of an aside by the author. To indicate this, they have been placed in parentheses. |
