Discovery Box| (0.04) | (Deu 22:1) | 2 tn Heb “brother’s” (also later in this verse). In this context it is not limited to one’s siblings, however; cf. NAB “your kinsman’s.” |
| (0.04) | (Deu 17:15) | 2 tn Heb “your brothers,” but not referring to siblings (cf. NIV, NLT “fellow Israelite”). The same phrase also occurs in v. 20. |
| (0.04) | (Deu 10:12) | 4 tn Heb “heart and soul” or “heart and being”; NCV “with your whole being.” See note on the word “being” in Deut 6:5. |
| (0.04) | (Deu 2:30) | 1 tc The translation follows the LXX in reading the first person pronoun. The MT, followed by many English versions, has a second person masculine singular pronoun, “your.” |
| (0.04) | (Num 24:21) | 1 sn A pun is made on the name Kenite by using the word “your nest” (קִנֶּךָ, qinnekha); the location may be the rocky cliffs overlooking Petra. |
| (0.04) | (Lev 26:29) | 1 tn Heb “and the flesh of your daughters you will eat.” The phrase “you will eat” has not been repeated in the translation for stylistic reasons. |
| (0.04) | (Lev 26:25) | 3 tn Heb “in hand of enemy,” but Tg. Ps.-J. and Tg. Neof. have “in the hands of your enemies” (J. E. Hartley, Leviticus [WBC], 454). |
| (0.04) | (Lev 25:46) | 1 tn Heb “and your brothers, the sons of Israel, a man in his brother you shall not rule in him in violence.” |
| (0.04) | (Lev 26:13) | 2 tn In other words, to walk as free people and not as slaves. Cf. NIV “with (+ your CEV, NLT) heads held high”; NCV “proudly.” |
| (0.04) | (Lev 22:20) | 2 tn Heb “not for acceptance shall it be for you”; NIV “it will not be accepted on your behalf” (NRSV and NLT both similar). |
| (0.04) | (Lev 18:20) | 1 tn Heb “And to the wife of your fellow citizen you shall not give your layer for seed.” The meaning of “your layer” (שְׁכָבְתְּךָ, shekhavtekha) is uncertain (see B. A. Levine, Leviticus [JPSTC], 122, “you shall not place your layer of semen”; but cf. also J. E. Hartley, Leviticus [WBC], 283, and the literature cited there for understanding the term to refer to the male member). The Hebrew word שְׁכֹבֶת (shekhovet) is related to the noun מִשְׁכָּב (mishkav) “bed” and the verb שָׁכַב (shakhav) “to lie down,” which also acts as a euphemism for sexual relations. |
| (0.04) | (Lev 18:12) | 1 tc A few medieval Hebrew mss, the LXX, Syriac, and Vulgate all read “because she is the flesh of your father,” like the MT of v. 13. |
| (0.04) | (Lev 17:3) | 3 tn The original LXX adds “or the sojourners who sojourn in your midst” (cf. Lev 16:29, etc., and note esp. 17:8, 10, and 13 below). |
| (0.04) | (Lev 8:33) | 1 tn Heb “because seven days he shall fill your hands”; KJV “for seven days shall he consecrate you”; CEV “ends seven days from now.” |
| (0.04) | (Lev 7:26) | 1 tn Heb “and any blood you must not eat in any of your dwelling places, to the bird and to the animal.” |
| (0.04) | (Exo 33:15) | 2 tn The construction uses the active participle to stress the continual going of the presence: if there is not your face going. |
| (0.04) | (Exo 33:1) | 1 tn The two imperatives underscore the immediacy of the demand: “go, go up,” meaning “get going up” or “be on your way.” |
| (0.04) | (Exo 23:16) | 4 tn Heb “gathered in your labors.” This is a metonymy of cause put for the effect. “Labors” are not gathered in, but what the labors produced—the harvest. |
| (0.04) | (Exo 15:8) | 1 sn The phrase “the blast of your nostrils” is a bold anthropomorphic expression for the wind that came in and dried up the water. |
| (0.04) | (Exo 13:13) | 4 tn Heb “and every firstborn of man among your sons.” The addition of “man” is clearly meant to distinguish firstborn humans from animals. |
