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(0.30) (Jdg 8:15)

tn Heb “Are the palms of Zebah and Zalmunna now in your hand, that we should give to your exhausted men bread?”

(0.30) (Jdg 6:32)

tn Heb “He called him on that day Jerub Baal.” The name means, at least by popular etymology, “Let Baal fight” or “Let Baal defend himself.”

(0.30) (Jdg 5:21)

tn This line is traditionally taken as the poet-warrior’s self-exhortation, “March on, my soul, in strength!” The present translation (a) takes the verb (a second feminine singular form) as addressed to Deborah (cf. v. 12), (b) understands נֶפֶשׁ (nefesh) in its well-attested sense of “throat; neck” (cf. Jonah 2:6), (c) takes the final yod (י) on נַפְשִׁי (nafshi) as an archaic construct indicator (rather than a suffix), and (d) interprets עֹז (ʿoz, “strength”) as an attributive genitive (literally, “necks of strength,” i.e., “strong necks”). For fuller discussion and various proposals, see B. Lindars, Judges 1-5, 270-71.

(0.30) (Jdg 5:15)

tc The great majority of Hebrew mss have “resolves of heart,” but a few mss read “searchings of heart,” which is preferable in light of v. 16.

(0.30) (Jdg 3:20)

tn Or “cool.” This probably refers to a room with latticed windows which allowed the breeze to pass through. See B. Lindars, Judges 1-5, 144.

(0.30) (Jdg 2:20)

tn Heb “and has not listened to my voice.” The expression “to not listen to [God’s] voice” is idiomatic here for disobeying him.

(0.30) (Jdg 1:18)

tn Heb “The men of Judah captured Gaza and its surrounding territory, Ashkelon and its surrounding territory, and Ekron and its surrounding territory.”

(0.30) (Jdg 1:15)

tn Some translations regard the expressions “springs of water” (גֻּלֹּת מָיִם, gullot mayim) and “springs” (גֻּלֹּת) as place names here (cf. NRSV).

(0.30) (Jos 23:15)

tn Heb “and it will be as every good word which the Lord your God spoke to you has come to pass.”

(0.30) (Jos 22:2)

tn Heb “You have kept all which Moses, the Lord’s servant, commanded you, and you have listened to my voice, to all which I commanded you.”

(0.30) (Jos 21:36)

tc 21:36-37 are accidentally omitted from a number of significant Hebrew mss. They are, however, found in some Hebrew mss, the LXX and Vulgate.

(0.30) (Jos 20:4)

tn Heb “and they should gather him into the city to themselves, give to him a place, and he will live with them.”

(0.30) (Jos 18:4)

tn Heb “I will send them so they may arise and walk about in the land and describe it in writing according to their inheritance and come to me.”

(0.30) (Jos 15:17)

tn “Caleb’s brother” may refer either to Othniel or to Kenaz. If Kenaz was the brother of Caleb, Othniel is Caleb’s nephew.

(0.30) (Jos 11:2)

tn Heb “Chinneroth,” a city and plain located in the territory of Naphtali in Galilee (BDB 490 s.v. כִּנֶּרֶת, כִּנֲרוֹת).

(0.30) (Jos 10:41)

tn Heb “and Joshua struck them down, from Kadesh Barnea even to Gaza, and all the land of Goshen, even to Gibeon.”

(0.30) (Jos 9:23)

tn Heb “Now you are cursed and a servant will not be cut off from you, woodcutters and water carriers for the house of my God.”

(0.30) (Jos 9:20)

tn Heb “This is what we will do to them, keeping them alive so there will not be upon us anger concerning the oath which we swore to them.”

(0.30) (Jos 8:20)

tn Heb “and there was not in them hands to flee here or there.” The Hebrew term יָדַיִם (yadayim, “hands”) is idiomatic for “strength.”

(0.30) (Jos 7:2)

map For the location of Bethel see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.



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