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(0.50) (Joh 19:3)

tn The word “repeatedly” is implied by the (iterative) imperfect verb ἐδιδοσαν (edidosan).

(0.50) (Joh 17:21)

tn The words “I pray” are repeated from the first part of v. 20 for clarity.

(0.50) (Joh 5:12)

tn Grk “Pick up and walk”; the object (the mat) is implied but not repeated.

(0.50) (Luk 8:31)

tn One could also translate the imperfect tense here with a repetitive force like “begged him repeatedly.”

(0.50) (Luk 6:45)

tn The word “treasury” is not repeated in the Greek text at this point, but is implied.

(0.50) (Jon 1:5)

tn Heb “hurled.” The Hiphil of טוּל (tul, “to hurl”) is again used, repeated from v. 4.

(0.50) (Joe 2:2)

tn Heb “it will not be repeated for years of generation and generation.”

(0.50) (Dan 3:9)

tn Aram “answered and said,” a common Aramaic idiom that occurs repeatedly in this chapter.

(0.50) (Eze 3:19)

tn Verses 17-19 are repeated in Ezek 33:7-9.

(0.50) (Isa 48:11)

tn The Hebrew text repeats לְמַעֲנִי (lemaʿani, “for my sake”) for emphasis.

(0.50) (Isa 18:7)

tn The words “the tribute” are repeated here in the translation for clarity.

(0.50) (Ecc 5:10)

sn The Hebrew term “silver” (translated “money”) is repeated twice in this line for rhetorical emphasis.

(0.50) (Pro 9:9)

sn The parallelism shows what Proverbs will repeatedly stress, that the wise person is the righteous person.

(0.50) (Pro 4:5)

sn The verse repeats the imperative “acquire” to underscore the importance of getting wisdom.

(0.50) (Psa 19:5)

tn The participle expresses the repeated or regular nature of the action.

(0.50) (Job 42:10)

tn The construction uses the verb “and he added” with the word “repeat” (or “twice”).

(0.50) (Job 28:20)

tn The refrain is repeated, except now the verb is תָּבוֹא (tavoʾ, “come”).

(0.50) (Neh 3:21)

tn Heb “the house of Eliashib.” This has not been repeated in the translation for stylistic reasons.

(0.50) (1Ch 12:18)

tn Heb “Peace, peace to you.” The Hebrew term שָׁלוֹם (shalom, “peace”) is repeated to emphasize degree.

(0.50) (2Ki 10:4)

tn Heb “they were very, very afraid.” The term מְאֹד (meʾod) “very,” is repeated for emphasis.



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