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(0.62) (2Co 9:3)

tn That is, ready with the collection for the saints.

(0.62) (1Co 16:2)

tn Grk “so that collections will not be taking place.”

(0.62) (Mar 3:5)

tn This term is a collective singular in the Greek text.

(0.62) (Amo 9:1)

tn Or “the capitals.” The Hebrew singular form is collective.

(0.62) (Lam 2:12)

tn Heb “to their mother,” understood as a collective singular.

(0.62) (Isa 27:10)

tn The singular form in the text is probably collective.

(0.62) (Exo 27:20)

tn Heb “lamp,” which must be a collective singular here.

(0.62) (Exo 10:26)

tn Heb “from it,” referring collectively to the livestock.

(0.50) (Jam 3:17)

tn Grk “fruits.” The plural Greek term καρπούς has been translated with the collective singular “fruit.”

(0.50) (Gal 2:9)

tn Grk “to the circumcision,” a collective reference to the Jewish people.

(0.50) (Gal 2:7)

tn Grk “to the circumcision,” a collective reference to the Jewish people.

(0.50) (2Co 8:19)

tn That is, the offering or collection being taken to assist impoverished Christians.

(0.50) (Act 2:42)

tn Grk “prayers.” This word was translated as a collective singular in keeping with English style.

(0.50) (Mar 7:6)

tn The term “heart” is a collective singular in the Greek text.

(0.50) (Mat 15:8)

tn The term “heart” is a collective singular in the Greek text.

(0.50) (Nah 1:15)

tn Heb “the wicked one.” This is a collective singular and has been translated as a plural.

(0.50) (Amo 3:14)

tn Heb “his.” With the referent “Israel” here, this amounts to a collective singular.

(0.50) (Hos 13:16)

tn Heb “his.” This is a collective singular, as recognized by almost all English versions.

(0.50) (Isa 55:7)

tn Heb “Let the wicked one abandon his way.” The singular is collective.

(0.50) (Isa 55:7)

tn Heb “and the man of evil his thoughts.” The singular is collective.



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