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(0.30) (1Ki 2:10)

sn The phrase the City of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.

(0.30) (1Ki 1:43)

tn For a similar use of אֲבָל (ʾaval), see Gen 17:19, where God rejects Abraham’s proposal and offers an alternative.

(0.30) (1Ki 1:13)

tn Heb “come, go to.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ.

(0.30) (1Ki 1:12)

tn Heb “now, come.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ.

(0.30) (2Sa 24:7)

map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

(0.30) (2Sa 24:13)

tc The LXX has here “three” rather than “seven,” and is followed by NAB, NIV, NCV, NRSV, TEV, NLT. See 1 Chr 21:12.

(0.30) (2Sa 22:14)

sn This divine title (עֶלְיוֹן, ʿelyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Ps 47:2.

(0.30) (2Sa 22:2)

sn My stronghold. David often found safety in such strongholds. See 1 Sam 22:4-5; 24:22; 2 Sam 5:9, 17; 23:14.

(0.30) (2Sa 18:17)

tn Heb “and all Israel fled, each to his tent.” In this context this refers to the supporters of Absalom (see vv. 6-7, 16).

(0.30) (2Sa 10:5)

map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

(0.30) (2Sa 8:8)

tn Heb “Betah” (so KJV, NASB, NRSV), but the name should probably be corrected to “Tebah.” See the parallel text in 1 Chr 18:8.

(0.30) (2Sa 7:27)

tn Heb “a house.” This maintains the wordplay from v. 11 (see the note on the word “house” there) and is continued in v. 29.

(0.30) (2Sa 5:8)

tn The meaning of the Hebrew term has been debated. For a survey of various views, see P. K. McCarter, II Samuel (AB), 139-40.

(0.30) (2Sa 5:11)

map For location see Map1 A2; Map2 G2; Map4 A1; JP3 F3; JP4 F3.

(0.30) (2Sa 4:6)

tc For the MT’s וְהֵנָּה (vehennah, “and they,” feminine) read וְהִנֵּה (vehinneh, “and behold”). See the LXX, Syriac Peshitta, and Targum.

(0.30) (1Sa 31:10)

sn The Semitic goddess Astarte was associated with love and war in the ancient Near East. See the note on the same term in 7:3.

(0.30) (1Sa 30:27)

map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

(0.30) (1Sa 14:50)

sn The word “uncle” can modify either Abner or Ner. See the note on the word “son” in v. 51 for further discussion.

(0.30) (1Sa 14:18)

tc Heb “for the ark of God was in that day, and the sons of Israel.” The translation follows the text of some Greek manuscripts. See the previous note.

(0.30) (1Sa 13:3)

tn Or perhaps “struck down the Philistine official.” See the note at 1 Sam 10:5. Cf. TEV “killed the Philistine commander.”



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