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(0.05) (Jer 19:15)

tn Heb “Yahweh of Armies, the God of Israel.”

(0.05) (Jer 9:15)

tn Heb “Yahweh of Armies, the God of Israel.”

(0.05) (Jer 7:21)

tn Heb “Yahweh of Armies, the God of Israel.”

(0.05) (Jer 7:3)

tn Heb “Yahweh of Armies, the God of Israel.”

(0.05) (Jer 5:4)

tn Heb “the judgment [or ordinance] of their God.”

(0.05) (Jer 5:7)

tn Heb “and they have sworn [oaths] by not-gods.”

(0.05) (Jer 5:5)

tn Heb “the judgment [or ordinance] of their God.”

(0.05) (Isa 65:16)

tn Heb “will pronounce a blessing by the God of truth.”

(0.05) (Isa 65:16)

tn Heb “will take an oath by the God of truth.”

(0.05) (Isa 57:13)

tn Heb “possess, own.” The point seems to be that he will have free access to God’s presence, as if God’s temple mount were his personal possession.

(0.05) (Isa 48:14)

sn This probably refers to the idol gods (see v. 5).

(0.05) (Isa 45:18)

tn Heb “he [is] the God.” The article here indicates uniqueness.

(0.05) (Isa 37:19)

tn Heb “and they put their gods in the fire.”

(0.05) (Isa 7:14)

sn The name Immanuel means “God [is] with us.”

(0.05) (Pro 2:5)

tn Heb “knowledge of God.” The noun is an objective genitive.

(0.05) (Psa 149:1)

tn Heb “his praise in the assembly of the godly ones.”

(0.05) (Psa 126:1)

sn Psalm 126. Recalling the joy of past deliverance, God’s covenant community asks for a fresh display of God’s power and confidently anticipate their sorrow being transformed into joy.

(0.05) (Psa 72:5)

tn God is the addressee (see vv. 1-2).

(0.05) (Psa 69:28)

tn Heb “and with the godly let them not be written.”

(0.05) (Psa 62:1)

tn Heb “only for God [is] there silence [to] my soul.”



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