(0.05) | (Jer 19:15) | 1 tn Heb “Yahweh of Armies, the God of Israel.” |
(0.05) | (Jer 9:15) | 1 tn Heb “Yahweh of Armies, the God of Israel.” |
(0.05) | (Jer 7:21) | 1 tn Heb “Yahweh of Armies, the God of Israel.” |
(0.05) | (Jer 7:3) | 1 tn Heb “Yahweh of Armies, the God of Israel.” |
(0.05) | (Jer 5:4) | 3 tn Heb “the judgment [or ordinance] of their God.” |
(0.05) | (Jer 5:7) | 4 tn Heb “and they have sworn [oaths] by not-gods.” |
(0.05) | (Jer 5:5) | 3 tn Heb “the judgment [or ordinance] of their God.” |
(0.05) | (Isa 65:16) | 2 tn Heb “will pronounce a blessing by the God of truth.” |
(0.05) | (Isa 65:16) | 3 tn Heb “will take an oath by the God of truth.” |
(0.05) | (Isa 57:13) | 5 tn Heb “possess, own.” The point seems to be that he will have free access to God’s presence, as if God’s temple mount were his personal possession. |
(0.05) | (Isa 48:14) | 1 sn This probably refers to the idol gods (see v. 5). |
(0.05) | (Isa 45:18) | 1 tn Heb “he [is] the God.” The article here indicates uniqueness. |
(0.05) | (Isa 37:19) | 1 tn Heb “and they put their gods in the fire.” |
(0.05) | (Isa 7:14) | 6 sn The name Immanuel means “God [is] with us.” |
(0.05) | (Pro 2:5) | 5 tn Heb “knowledge of God.” The noun is an objective genitive. |
(0.05) | (Psa 149:1) | 2 tn Heb “his praise in the assembly of the godly ones.” |
(0.05) | (Psa 126:1) | 1 sn Psalm 126. Recalling the joy of past deliverance, God’s covenant community asks for a fresh display of God’s power and confidently anticipate their sorrow being transformed into joy. |
(0.05) | (Psa 72:5) | 2 tn God is the addressee (see vv. 1-2). |
(0.05) | (Psa 69:28) | 2 tn Heb “and with the godly let them not be written.” |
(0.05) | (Psa 62:1) | 2 tn Heb “only for God [is] there silence [to] my soul.” |