(0.05) | (Psa 22:31) | 1 tn Heb “his righteousness.” Here the noun צִדָקָה (tsidaqah) refers to the Lord’s saving deeds whereby he vindicates the oppressed. |
(0.05) | (Psa 15:4) | 2 tn Heb “those who fear the Lord.” The one who fears the Lord respects his sovereignty and obeys his commandments. See Ps 128:1; Prov 14:2. |
(0.05) | (Psa 2:7) | 1 tn The words “the king says” are supplied in the translation for clarification. The speaker is the Lord’s chosen king. |
(0.05) | (1Ch 21:12) | 3 tn Heb “or three days of the sword of the Lord and plague in the land, and the angel of the Lord destroying in all the territory of Israel.” |
(0.05) | (1Ch 11:9) | 1 tn Heb “and David went, going and becoming great, and the Lord of Heaven’s Armies [traditionally, Lord of hosts] was with him.” |
(0.05) | (1Ch 2:3) | 2 tn Heb “was evil in the eyes of the Lord, so he [i.e., the Lord] killed him [i.e., Er].” |
(0.05) | (2Ki 25:13) | 1 tn Heb “the bronze pillars that were in the Lord’s house and the stands and the bronze sea that were in the Lord’s house the Babylonians broke.” |
(0.05) | (2Ki 19:25) | 2 tn Heb “Have you not heard?” The rhetorical question expresses the Lord’s amazement that anyone might be ignorant of what he is about to say. |
(0.05) | (1Ki 18:3) | 1 tn Heb “now Obadiah greatly feared the Lord.” “Fear” refers here to obedience and allegiance, the products of healthy respect for the Lord’s authority. |
(0.05) | (1Ki 8:13) | 1 tn The words “O Lord” do not appear in the original text, but they are supplied for clarification; Solomon addresses the Lord in prayer at this point. |
(0.05) | (1Sa 2:9) | 4 tn Heb “For not by strength a person prevails.” Since the Lord’s strength is apparent in the context, the translation adds “one’s own” for clarity. |
(0.05) | (Jdg 6:24) | 1 tn Heb “The Lord is peace.” Gideon’s name for the altar plays on the Lord’s reassuring words to him, “Peace to you.” |
(0.05) | (Jdg 5:23) | 4 tn Heb “to the help of the Lord” (the same Hebrew phrase occurs in the following line). Another option is to read “to aid the Lord’s cause.” |
(0.05) | (Jos 22:23) | 5 tn Heb “the Lord, he will seek.” Perhaps this is a self-imprecation in an oath, “may the Lord himself punish us.” |
(0.05) | (Jos 6:24) | 2 tn Heb “the treasury of the house of the Lord.” Technically the Lord did not have a “house” yet, so perhaps this refers to the tabernacle using later terminology. |
(0.05) | (Deu 32:39) | 1 tn Verses 39-42 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation for clarity. |
(0.05) | (Deu 32:34) | 1 tn Verses 34-35 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation. |
(0.05) | (Deu 1:8) | 2 tn Heb “the Lord.” Since the Lord is speaking, it is preferable for clarity to supply the first person pronoun in the translation. |
(0.05) | (Num 22:19) | 2 tn This clause is also a verbal hendiadys: “what the Lord might add to speak,” meaning, “what more the Lord might say.” |
(0.05) | (Num 14:28) | 2 tn The word נְאֻם (neʾum) is an “oracle.” It is followed by the subjective genitive: “the oracle of the Lord” is equal to saying “the Lord says.” |