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(0.05) (Psa 22:31)

tn Heb “his righteousness.” Here the noun צִדָקָה (tsidaqah) refers to the Lord’s saving deeds whereby he vindicates the oppressed.

(0.05) (Psa 15:4)

tn Heb “those who fear the Lord.” The one who fears the Lord respects his sovereignty and obeys his commandments. See Ps 128:1; Prov 14:2.

(0.05) (Psa 2:7)

tn The words “the king says” are supplied in the translation for clarification. The speaker is the Lord’s chosen king.

(0.05) (1Ch 21:12)

tn Heb “or three days of the sword of the Lord and plague in the land, and the angel of the Lord destroying in all the territory of Israel.”

(0.05) (1Ch 11:9)

tn Heb “and David went, going and becoming great, and the Lord of Heaven’s Armies [traditionally, Lord of hosts] was with him.”

(0.05) (1Ch 2:3)

tn Heb “was evil in the eyes of the Lord, so he [i.e., the Lord] killed him [i.e., Er].”

(0.05) (2Ki 25:13)

tn Heb “the bronze pillars that were in the Lord’s house and the stands and the bronze sea that were in the Lord’s house the Babylonians broke.”

(0.05) (2Ki 19:25)

tn Heb “Have you not heard?” The rhetorical question expresses the Lord’s amazement that anyone might be ignorant of what he is about to say.

(0.05) (1Ki 18:3)

tn Heb “now Obadiah greatly feared the Lord.” “Fear” refers here to obedience and allegiance, the products of healthy respect for the Lord’s authority.

(0.05) (1Ki 8:13)

tn The words “O Lord” do not appear in the original text, but they are supplied for clarification; Solomon addresses the Lord in prayer at this point.

(0.05) (1Sa 2:9)

tn Heb “For not by strength a person prevails.” Since the Lord’s strength is apparent in the context, the translation adds “one’s own” for clarity.

(0.05) (Jdg 6:24)

tn Heb “The Lord is peace.” Gideon’s name for the altar plays on the Lord’s reassuring words to him, “Peace to you.”

(0.05) (Jdg 5:23)

tn Heb “to the help of the Lord” (the same Hebrew phrase occurs in the following line). Another option is to read “to aid the Lord’s cause.”

(0.05) (Jos 22:23)

tn Heb “the Lord, he will seek.” Perhaps this is a self-imprecation in an oath, “may the Lord himself punish us.”

(0.05) (Jos 6:24)

tn Heb “the treasury of the house of the Lord.” Technically the Lord did not have a “house” yet, so perhaps this refers to the tabernacle using later terminology.

(0.05) (Deu 32:39)

tn Verses 39-42 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation for clarity.

(0.05) (Deu 32:34)

tn Verses 34-35 appear to be a quotation of the Lord and so the introductory phrase “says the Lord” is supplied in the translation.

(0.05) (Deu 1:8)

tn Heb “the Lord.” Since the Lord is speaking, it is preferable for clarity to supply the first person pronoun in the translation.

(0.05) (Num 22:19)

tn This clause is also a verbal hendiadys: “what the Lord might add to speak,” meaning, “what more the Lord might say.”

(0.05) (Num 14:28)

tn The word נְאֻם (neʾum) is an “oracle.” It is followed by the subjective genitive: “the oracle of the Lord” is equal to saying “the Lord says.”



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