Discovery Box| (0.05) | (Lam 3:36) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.05) | (Lam 3:37) | 2 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.05) | (Lam 2:20) | 5 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”) as at the beginning of the verse. See the note at 1:14. |
| (0.05) | (Lam 2:19) | 3 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.05) | (Lam 2:18) | 3 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.05) | (Lam 2:5) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.05) | (Lam 2:2) | 1 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.05) | (Lam 2:1) | 2 tc The MT reads אֲדֹנָי (ʾadonay, “the Lord”) here rather than יהוה (YHWH, “the Lord”). See the note at 1:14. |
| (0.05) | (Jer 48:8) | 2 tn Heb “which/for/as the Lord has spoken.” The first person form has again been adopted because the Lord is the speaker throughout (cf. v. 1). |
| (0.05) | (Jer 23:25) | 1 tn The words, “The Lord says” are not in the text. They are supplied in the translation for clarity to show that the Lord continues speaking. |
| (0.05) | (Jer 19:14) | 1 tn Heb “And Jeremiah entered from Topheth, where the Lord had sent him to prophesy, and he stood in the courtyard of the Lord’s temple.” |
| (0.05) | (Jer 16:14) | 2 tn Heb “Oracle of the Lord.” The Lord has been speaking; the first person has been utilized in translation to avoid a shift that might create confusion. |
| (0.05) | (Jer 16:16) | 1 tn Heb “Oracle of the Lord.” The Lord has been speaking; the first person has been utilized in translation to avoid a shift that might create confusion. |
| (0.05) | (Isa 63:3) | 1 sn Nations, headed by Edom, are the object of the Lord’s anger (see v. 6). He compares military slaughter to stomping on grapes in a vat. |
| (0.05) | (Isa 62:11) | 2 sn As v. 12 indicates, the returning exiles are the Lord’s reward/prize. See also 40:10 and the note there. |
| (0.05) | (Isa 62:8) | 1 tn The Lord’s right hand and strong arm here symbolize his power and remind the audience that his might guarantees the fulfillment of the following promise. |
| (0.05) | (Isa 60:13) | 2 tn Heb “the place of my feet.” See Ezek 43:7, where the Lord’s throne is called the “place of the soles of my feet.” |
| (0.05) | (Isa 51:6) | 1 tn Heb “will be torn in pieces.” The perfect indicates the certitude of the event, from the Lord’s rhetorical perspective. |
| (0.05) | (Isa 48:16) | 2 sn The speaker here is not identified specifically, but he is probably Cyrus, the Lord’s “ally” mentioned in vv. 14-15. |
| (0.05) | (Isa 45:11) | 4 tn Heb “Do you command me about…?” The rhetorical question sarcastically expresses the Lord’s disgust with those who question his ways. |
