Discovery Box| (0.19) | (Heb 1:9) | 1 sn God…has anointed you over your companions. God’s anointing gives the son a superior position and authority over his fellows. |
| (0.19) | (Jos 14:8) | 4 tn Heb “I filled up after the Lord my God,” an idiomatic statement meaning that Caleb remained loyal to the Lord. |
| (0.19) | (Deu 3:24) | 1 tn Heb “Lord Yahweh.” The phrase אֲדֹנָי יְהוִה (ʾadonay yehvih) is customarily rendered by Jewish tradition as “Lord God.” |
| (0.18) | (Gen 43:23) | 2 sn Your God and the God of your father…This is the first clear reference in the story to the theme of divine providence—that God works through the human actions to do his will. |
| (0.18) | (Pro 10:29) | 1 sn The “way of the Lord” is an idiom for God’s providential administration of life; it is what the Lord does (“way” being a hypocatastasis). |
| (0.18) | (Psa 19:9) | 3 sn Trustworthy and absolutely just. The Lord’s commands accurately reflect God’s moral will for his people and are an expression of his just character. |
| (0.18) | (Jer 5:3) | 1 tn Heb “O Lord, are your eyes not to faithfulness?” The question is rhetorical and expects a positive answer. |
| (0.18) | (Psa 135:13) | 2 tn Heb “O Lord, your remembrance [is] for a generation and a generation.” See Ps 102:12. |
| (0.18) | (Psa 59:11) | 2 tn Heb “make them roam around by your strength and bring them down, O our shield, the Lord.” |
| (0.18) | (Jos 7:13) | 2 tn Heb “remove what is set apart [i.e., to destruction by the Lord] from your midst.” |
| (0.18) | (Deu 28:20) | 3 tn Heb “the evil of your doings wherein you have forsaken me”; CEV “all because you rejected the Lord.” |
| (0.18) | (Hab 3:8) | 4 tn Heb “you mount your horses.” As the next line makes clear, the Lord is pictured here as a charioteer, not a cavalryman. Note NRSV here, “when you drove your horses, // your chariots to victory.” |
| (0.18) | (Luk 10:27) | 3 sn A quotation from Deut 6:5. The fourfold reference to different parts of the person says, in effect, that one should love God with all one’s being. |
| (0.18) | (Luk 10:28) | 2 sn Jesus commends the reply (you have answered correctly). What is assumed here, given the previous context, is that he will respond to Jesus’ message, as to love God is to respond to his Son; see v. 22. |
| (0.18) | (Mar 12:30) | 2 sn A quotation from Deut 6:4-5 and Josh 22:5 (LXX). The fourfold reference to different parts of the person says, in effect, that one should love God with all one’s being. |
| (0.18) | (Mat 22:37) | 3 sn A quotation from Deut 6:5. The threefold reference to different parts of the person says, in effect, that one should love God with all one’s being. |
| (0.18) | (Oba 1:1) | 4 tn Heb “Lord Yahweh.” The phrase אֲדֹנָי יְהוִה (ʾadonay yehvih) is customarily rendered by Jewish tradition as “Lord God” (cf. NIV, TEV, NLT “Sovereign Lord”). |
| (0.18) | (1Jo 3:23) | 3 sn The author of 1 John repeatedly attributes the commandments given to believers as given by God the Father, even though in John 13:34-35 it was Jesus who gave the commandment to love one another. 2 John 4-5 also attributes the commandment to love one another directly to the Father. Thus it is clear that God the Father is the subject of the verb gave here in 3:23. |
| (0.18) | (Isa 61:2) | 1 tn Heb “to announce the year of the Lord’s favor, and the day of our God’s vengeance. |
| (0.18) | (Psa 84:1) | 4 tn Traditionally, “Lord of hosts.” The title draws attention to God’s sovereign position (see Ps 69:6). |
