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(0.30) (Amo 5:5)

map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

(0.30) (Amo 4:9)

tn Heb “you.” By metonymy the crops belonging to these people are meant. See the remainder of this verse, which describes the agricultural devastation caused by locusts.

(0.30) (Amo 4:4)

map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

(0.30) (Amo 3:14)

map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

(0.30) (Amo 3:9)

map For location of the city see Map2 B1; Map4 D3; Map5 E2; Map6 A4; Map7 C1.

(0.30) (Amo 2:4)

tn Heb “after which their fathers walked.” The expression “to walk after” is an idiom meaning “to be loyal to.” See S. M. Paul, Amos (Hermeneia), 75-76.

(0.30) (Amo 1:14)

sn A windstorm is a metaphor for judgment and destruction in the OT (see Isa 29:6; Jer 23:19) and ancient Near Eastern literature.

(0.30) (Amo 1:2)

sn Carmel was a region known for its abundant plants and trees. See Isa 33:9; 35:2; Jer 50:19.

(0.30) (Joe 3:1)

sn Joel 3:1 in the English Bible is 4:1 in the Hebrew text (BHS). See also the note at 2:28.

(0.30) (Hos 11:9)

tn The three imperfect verbs function as imperfects of capability, similar to the imperfects of capability in 11:8. See IBHS 564 §34.1a.

(0.30) (Hos 12:4)

map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

(0.30) (Hos 10:15)

map For location see Map4 G4; Map5 C1; Map6 E3; Map7 D1; Map8 G3.

(0.30) (Hos 1:10)

tn The vav prefixed to וְהָיָה (vehayah) functions in an adversative sense: “however” (see R. J. Williams, Hebrew Syntax, 71, §432).

(0.30) (Dan 10:5)

tn The Hebrew word בַּדִּים (baddim) is a plural of extension. See GKC 396-97 §124.a, b, c and Joüon 2:500 §136.c.

(0.30) (Dan 9:17)

tn Heb “let your face shine.” This idiom pictures God smiling in favor. See Pss 31:16; 67:1; 80:3, 7, 19.

(0.30) (Dan 9:19)

tn Heb “for your name is called over your city and your people.” See the note on this expression in v. 18.

(0.30) (Dan 8:25)

tn The Hebrew term has a primary meaning of “skill, insight,” but here it has the connotation “cunning, treachery.” See BDB 968 s.v. שֵׂכֶל, שֶׂכֶל.

(0.30) (Dan 2:35)

tn Aram “as one.” For the meaning “without distinction” see the following: F. Rosenthal, Grammar, 36, §64, and p. 93; E. Vogt, Lexicon linguae aramaicae, 60.

(0.30) (Dan 1:2)

tn Heb “hand,” which is often used idiomatically for one’s power and authority. See BDB 390 s.v. יָד 2.

(0.30) (Eze 48:7)

sn The tribe from which the Davidic prince would come is given the most prestigious allotment (see Gen 49:8-12).



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