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(0.06) (Mat 2:19)

tn Or “the angel of the Lord.” See the note on the word “Lord” in 1:20.

(0.06) (Mat 2:13)

tn Or “the angel of the Lord.” See the note on the word “Lord” in 1:20.

(0.06) (Zec 1:12)

sn Note that here the angel of the Lord is clearly distinct from the Lord who rules over all himself.

(0.06) (Jer 47:7)

tn Heb “When the Lord has.” The first person is again adopted because the Lord has been speaking.

(0.06) (Jer 47:4)

tn Heb “For the Lord will.” The first person style has been adopted because the Lord is speaking (cf. v. 2).

(0.06) (Isa 45:11)

tn Heb “Ask me.” The rhetorical command sarcastically expresses the Lord’s disgust with those who question his ways.

(0.06) (Isa 44:26)

tn Heb “the word of his servant.” The following context indicates that the Lord’s prophets are in view.

(0.06) (Isa 28:12)

sn This message encapsulates the Lord’s invitation to his people to find security in his protection and blessing.

(0.06) (Isa 22:14)

tn Heb “it was revealed in my ears [by?] the Lord of Heaven’s Armies [traditionally, “the Lord of hosts”].”

(0.06) (Isa 18:7)

tn Heb “to the place of the name of the Lord who commands armies [traditionally, the Lord of hosts], Mount Zion.”

(0.06) (Isa 11:2)

sn Like David (1 Sam 16:13), this king will be energized by the Lord’s Spirit.

(0.06) (Isa 2:12)

tn Heb “indeed [or “for”] the Lord of Heaven’s Armies [traditionally, “the Lord of hosts”] has a day.”

(0.06) (Isa 2:6)

tn The words “O Lord” are supplied in the translation for clarification. Isaiah addresses the Lord in prayer.

(0.06) (Pro 22:4)

tn Heb “the fear of the Lord.” This is an objective genitive; the Lord is the object of the fear.

(0.06) (Pro 14:2)

tn Heb “fear of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions as an objective genitive.

(0.06) (Pro 12:22)

tn Heb “an abomination of the Lord.” The term יְהוָה (yehvah, “the Lord”) is a subjective genitive.

(0.06) (Pro 11:1)

tn Heb “an abomination of the Lord.” The term יְהוָה (yehvah, “the Lord”) is a subjective genitive.

(0.06) (Pro 10:27)

tn Heb “the fear of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions as an objective genitive.

(0.06) (Pro 10:22)

tn Heb “of the Lord.” The term יְהוָה (yehvah, “the Lord”) functions here as a genitive of source.

(0.06) (Psa 118:10)

tn In this context the phrase “in the name of the Lord” means “by the Lord’s power.”



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