(0.50) | (Psa 1:3) | 4 tn The Hebrew imperfect verbal forms in v. 3 draw attention to the typical nature of the actions/states they describe. |
(0.50) | (Job 36:26) | 1 tn The last part has the verbal construction, “and we do not know.” This clause is to be used adverbially: “beyond our understanding.” |
(0.50) | (Job 20:18) | 2 tn Heb “and he does not swallow.” In the context this means “consume” for his own pleasure and prosperity. The verbal clause is here taken adverbially. |
(0.50) | (Job 16:22) | 2 tn The verbal expression “I will not return” serves here to modify the journey that he will take. It is “the road [of] I will not return.” |
(0.50) | (Job 13:10) | 1 tn The verbal idea is intensified with the infinitive absolute. This is the same verb used in v. 3; here it would have the sense of “rebuke, convict.” |
(0.50) | (Job 3:9) | 3 tn The absolute state אַיִן (ʾayin, “there is none”) is here used as a verbal predicate (see GKC 480 §152.k). The concise expression literally says “and none.” |
(0.50) | (2Ch 20:26) | 2 sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse. |
(0.50) | (1Ch 17:24) | 1 tn Following the imperative in v. 23b, the prefixed verbal form with vav (ו) conjunctive indicates purpose/result: “so it might become a reality.” |
(0.50) | (1Ki 20:39) | 3 tn Heb “if being missed, he is missed.” The emphatic infinitive absolute before the finite verbal form lends solemnity to the warning. |
(0.50) | (2Sa 14:16) | 2 tn Or “will.” The imperfect verbal form can have either an indicative or modal nuance. The use of “perhaps” in v. 15b suggests the latter here. |
(0.50) | (2Sa 12:3) | 2 tn The three Hebrew imperfect verbal forms in this sentence have a customary nuance; they describe past actions that were repeated or typical. |
(0.50) | (2Sa 7:26) | 1 tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result. |
(0.50) | (1Sa 26:25) | 2 tn Heb “you will certainly do and also you will certainly be able.” The infinitive absolutes placed before the finite verbal forms lend emphasis to the statement. |
(0.50) | (1Sa 17:8) | 4 tn Following the imperative, the prefixed verbal form (either an imperfect or jussive) with the prefixed conjunction indicates purpose/result here. |
(0.50) | (1Sa 2:8) | 2 tn The imperfect verbal form, which is parallel to the participle in the preceding line, is best understood here as indicating what typically happens. |
(0.50) | (Rut 2:12) | 1 tn Heb “repay your work”; KJV, ASV “recompense thy work.” The prefixed verbal form is understood as a jussive of prayer (note the jussive form in the next clause). |
(0.50) | (Jdg 5:3) | 1 tn Heb “I, to the Lord, I, I will sing!” The first singular personal pronoun is used twice, even though a first person finite verbal form is employed. |
(0.50) | (Jos 10:19) | 3 tn Heb “has given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action. |
(0.50) | (Jos 10:8) | 1 tn Heb “I have given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action. |
(0.50) | (Jos 8:1) | 3 tn Heb “I have given into our hand.” The verbal form, a perfect, is probably best understood as a perfect of certitude, indicating the certainty of the action. |