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(0.50) (Psa 1:3)

tn The Hebrew imperfect verbal forms in v. 3 draw attention to the typical nature of the actions/states they describe.

(0.50) (Job 36:26)

tn The last part has the verbal construction, “and we do not know.” This clause is to be used adverbially: “beyond our understanding.”

(0.50) (Job 20:18)

tn Heb “and he does not swallow.” In the context this means “consume” for his own pleasure and prosperity. The verbal clause is here taken adverbially.

(0.50) (Job 16:22)

tn The verbal expression “I will not return” serves here to modify the journey that he will take. It is “the road [of] I will not return.”

(0.50) (Job 13:10)

tn The verbal idea is intensified with the infinitive absolute. This is the same verb used in v. 3; here it would have the sense of “rebuke, convict.”

(0.50) (Job 3:9)

tn The absolute state אַיִן (ʾayin, “there is none”) is here used as a verbal predicate (see GKC 480 §152.k). The concise expression literally says “and none.”

(0.50) (2Ch 20:26)

sn The name Berachah, which means “blessing” in Hebrew, is derived from the verbal root “to praise [or “to bless”],” which appears earlier in the verse.

(0.50) (1Ch 17:24)

tn Following the imperative in v. 23b, the prefixed verbal form with vav (ו) conjunctive indicates purpose/result: “so it might become a reality.”

(0.50) (1Ki 20:39)

tn Heb “if being missed, he is missed.” The emphatic infinitive absolute before the finite verbal form lends solemnity to the warning.

(0.50) (2Sa 14:16)

tn Or “will.” The imperfect verbal form can have either an indicative or modal nuance. The use of “perhaps” in v. 15b suggests the latter here.

(0.50) (2Sa 12:3)

tn The three Hebrew imperfect verbal forms in this sentence have a customary nuance; they describe past actions that were repeated or typical.

(0.50) (2Sa 7:26)

tn Heb “and your name might be great permanently.” Following the imperative in v. 23b, the prefixed verbal form with vav conjunctive indicates purpose/result.

(0.50) (1Sa 26:25)

tn Heb “you will certainly do and also you will certainly be able.” The infinitive absolutes placed before the finite verbal forms lend emphasis to the statement.

(0.50) (1Sa 17:8)

tn Following the imperative, the prefixed verbal form (either an imperfect or jussive) with the prefixed conjunction indicates purpose/result here.

(0.50) (1Sa 2:8)

tn The imperfect verbal form, which is parallel to the participle in the preceding line, is best understood here as indicating what typically happens.

(0.50) (Rut 2:12)

tn Heb “repay your work”; KJV, ASV “recompense thy work.” The prefixed verbal form is understood as a jussive of prayer (note the jussive form in the next clause).

(0.50) (Jdg 5:3)

tn Heb “I, to the Lord, I, I will sing!” The first singular personal pronoun is used twice, even though a first person finite verbal form is employed.

(0.50) (Jos 10:19)

tn Heb “has given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action.

(0.50) (Jos 10:8)

tn Heb “I have given them into your hand.” The verbal form is a perfect of certitude, emphasizing the certainty of the action.

(0.50) (Jos 8:1)

tn Heb “I have given into our hand.” The verbal form, a perfect, is probably best understood as a perfect of certitude, indicating the certainty of the action.



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